March 18, 2026

SeforimChatter’s Nachi Weinstein Reveals His Top 10 Haggados — A Special Sit-Down

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Season 8

The Haggadah is the one Jewish book that refuses to stay “finished” because every generation keeps rewriting the margins. As Pesach gets close, I sit down with Nahi Weinstein, the voice behind the Seforim Chatter podcast, to talk about how he built a platform for Torah books and Jewish history, and then put that obsession to work on a deceptively simple question: which Haggadah should you actually bring to the Seder table?

We start with the origin story, from a Twitter account that posted new sefarim to a podcast that grows into 450+ episodes, and the behind-the-scenes reality of doing it yourself: equipment, editing, SEO, affiliates, sponsors, and why “content is king” isn’t a slogan when your listeners are choosing what to spend their limited attention on. Then we move into what everyone really came for: a personal, usable top-ten Haggadah list with one strong rule driving it, go to primary sources and don’t hide behind compilations.

The list spans the whole spectrum of Jewish life and Jewish publishing: the Maxwell House Haggadah as the cultural baseline, the Lego Haggadah as a surprisingly effective tool for kids, the Sarajevo Haggadah and the world of medieval illuminated manuscripts, and heavyweight commentaries like Rabbi Elazar Fleckless and the Vilna Gaon. We also travel into Italian Jewish Torah and end at the top with the Abarbanel’s Zevach Pesach, the early printed classic built around 100 questions that reshape how you read Maggid.

If you’re searching for the best Haggadah for your Pesach Seder, a meaningful Haggadah commentary, or just a fresh way to make the night smarter and more alive, this one is built to spark debate. Subscribe, share it with a friend who always buys a new Haggadah, and leave a review with your pick: which Haggadah runs your table?

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Questions or Comments? Please email me @ michaelbrooke97@gmail.com



00:00 - Why It’s Called Sefarim Chatter

02:16 - From Jewish Music To New Books

04:55 - Starting The Podcast During COVID

13:00 - Costs Sponsors And Content First

19:32 - Guests Outreach And A Real Estate Plug

23:38 - Why The Haggadah Gets Endless Editions

25:37 - Criteria And A No Likutim Rule

28:20 - Maxwell House To Medieval Manuscripts

37:56 - Fleckless And Haggadah As Serious Learning

44:01 - Mahon Aleh Zayis And User Friendly Text

47:28 - The Vilna Gaon’s Sharp Readings

53:45 - Italian Haggadah And Fifty Plagues

01:00:10 - Honorable Mentions And Haggadah Pet Peeves

01:07:31 - Number One: Abarbanel Zevach Pesach

01:18:01 - Where To Buy And Final Feedback

WEBVTT

00:00:00.080 --> 00:00:02.240
Nahi, welcome to the show.

00:00:02.319 --> 00:00:10.000
I'm gonna introduce you as the Sefarim Aficionado, the Sefarim Buff and Maven.

00:00:11.039 --> 00:00:22.719
And the first question I want to ask you is how you came up with the name Sefarim Chatter, the name of your famous, legendary and widely popular Sefarim Torah podcast.

00:00:23.440 --> 00:00:26.559
Thank you, Mahom, for having me on your podcast.

00:00:26.879 --> 00:00:29.199
So the name Sforim Chatter is interesting.

00:00:29.760 --> 00:00:34.320
It started off with, for those who remember, it's like a if you know you know type of thing.

00:00:34.479 --> 00:00:35.840
I had J Music Chatter.

00:00:35.920 --> 00:00:42.320
At that point, I was interested in Jewish music, and there was this J Music Chatter channel, if you will, a Twitter account.

00:00:42.399 --> 00:00:43.920
It was not much of anything.

00:00:44.159 --> 00:00:49.119
And because of that, I decided that you know there's no new Svarim.

00:00:49.200 --> 00:00:50.960
No one's really posting about new Svarim.

00:00:51.119 --> 00:00:54.079
So I said, I'll start something about Svarim.

00:00:54.240 --> 00:00:56.640
And I took the name and I just said Svarim Chatter.

00:00:56.719 --> 00:00:58.560
Now, how did I come up with the name Jay Music Chatter?

00:00:58.640 --> 00:00:59.039
I don't know.

00:00:59.119 --> 00:00:59.759
It's a good question.

00:00:59.840 --> 00:01:02.880
It's just like one of those names that What's J Music Chatter?

00:01:03.119 --> 00:01:04.159
It doesn't exist anymore.

00:01:04.239 --> 00:01:04.799
You won't find it.

00:01:04.879 --> 00:01:06.319
Like I said, if you remember it, you'll remember it.

00:01:06.400 --> 00:01:10.799
I used to post about Jewish music on Twitter way back in the day, many years ago.

00:01:11.120 --> 00:01:13.840
So Svarum Chatter was just a little bit.

00:01:14.000 --> 00:01:14.719
Wait, no, no, no, no.

00:01:14.799 --> 00:01:20.239
I want I want to hear because part of the reason I like to start with that initial question when I just say, What's the name of your podcast?

00:01:20.319 --> 00:01:21.680
Why'd you get to Swarm Chatter?

00:01:21.840 --> 00:01:23.920
Because I like to do that before I actually introduce you.

00:01:24.000 --> 00:01:25.359
So that's like the hook at the beginning.

00:01:25.439 --> 00:01:26.400
We bring everyone in.

00:01:26.560 --> 00:01:30.879
And now uh Nahi, you are world famous.

00:01:31.120 --> 00:01:41.439
You are um you bring to the Torah world and the the broader wisdom-seeking world something that is unique.

00:01:41.920 --> 00:01:49.280
Something that from a yeshiva boy to a 65-year-old Balchuva surgeon, they're really interested in.

00:01:49.439 --> 00:01:55.200
I've even heard there's somebody that's a fan of yours in Norfolk, Virginia, who listens to you while he's swimming.

00:01:55.519 --> 00:01:57.359
He has waterproof headphones.

00:01:57.599 --> 00:02:07.359
And he said that while I spent many years in yeshiva, I've learned more about Judaism from not my rabbis, but from Nahi and the Svarim Chatter podcast.

00:02:07.439 --> 00:02:08.400
High praise there.

00:02:08.560 --> 00:02:11.919
Uh so tell no, I so I think that we can bring a really unique aspect here.

00:02:12.000 --> 00:02:16.800
There are people that like and know the Svarim Chatter podcast, they can now know a little bit more.

00:02:16.960 --> 00:02:18.800
Tell us how you actually started the show.

00:02:18.960 --> 00:02:23.599
What is elaborate for a second just what is the Jewish music Twitter?

00:02:23.759 --> 00:02:26.240
How you decided to then go into Svarim?

00:02:26.319 --> 00:02:27.360
What was the first episode?

00:02:27.439 --> 00:02:30.319
Just give us two to three minutes about that because I think it'll be fascinating.

00:02:30.560 --> 00:02:31.360
Sure, absolutely.

00:02:31.599 --> 00:02:36.319
So, like I said, the name came just from happenstance from the J Jewish music thing.

00:02:36.400 --> 00:02:37.919
Now, the podcast is like this.

00:02:38.000 --> 00:02:53.599
When I started Svarim Chatter, it was a Twitter account posting new Svarim, and eventually it became new books, academic books, Jewish history books, so not books like novels, but I was posting books from Torah Thought from Art Scroll and Feldheim and Mosaica Press and Koran, and then gradually academic books.

00:02:53.680 --> 00:02:57.439
So Magnus and Bialik and Barlana University and so on in Israel.

00:02:57.520 --> 00:03:01.360
And then here, you know, Princeton and Yale and so on, academic books.

00:03:01.520 --> 00:03:04.400
Now it was just that's literally what it was.

00:03:04.639 --> 00:03:09.280
Um I I've been a podcast listener for many years, going back to 2020.

00:03:11.360 --> 00:03:12.960
There was the first podcast podcast.

00:03:13.520 --> 00:03:14.400
So Colin Coward?

00:03:14.639 --> 00:03:15.680
No, not a Steelers fan.

00:03:15.759 --> 00:03:16.400
I'm a Steelers fan.

00:03:16.479 --> 00:03:17.599
There were Steelers podcasts.

00:03:17.680 --> 00:03:19.439
So that's what I was listening to back in the day.

00:03:19.599 --> 00:03:22.560
But not wait well before most people were listening to podcasts.

00:03:22.719 --> 00:03:24.879
Certainly, you know, it was less popular than it is now.

00:03:25.120 --> 00:03:26.960
And so I always wanted to do a podcast.

00:03:27.120 --> 00:03:28.560
Actually, a year before.

00:03:28.639 --> 00:03:29.759
So, okay, let's fast forward.

00:03:29.840 --> 00:03:32.159
So now Svarim Chatter, I start this Twitter account.

00:03:32.240 --> 00:03:35.280
We're in 2016, 2017, somewhere over there.

00:03:35.520 --> 00:03:37.759
And a couple years later, I decided I want to do a podcast.

00:03:37.840 --> 00:03:39.840
And I had a couple of different ideas how I was gonna do it.

00:03:40.319 --> 00:03:41.840
Was I going to have a co-host?

00:03:42.080 --> 00:03:44.080
Was it going to be, you know, I wasn't sure.

00:03:44.240 --> 00:03:49.120
Was it gonna be new Svarim, old Svarim, rapid fire style, in-depth style?

00:03:49.199 --> 00:03:50.960
I wasn't sure how it was gonna go.

00:03:51.199 --> 00:03:53.840
I actually recorded one or two like clips.

00:03:53.919 --> 00:03:55.680
One day maybe I'll released it from the archive.

00:03:55.759 --> 00:03:59.039
They were like unfinished, and they were going to be the Swarm Chatter podcast.

00:03:59.120 --> 00:04:02.400
It wasn't going to be what it is today, but I had this idea.

00:04:02.560 --> 00:04:03.360
I put that aside.

00:04:03.439 --> 00:04:05.599
I was studying for the LSAT, getting ready for law school.

00:04:05.680 --> 00:04:06.080
Things happened.

00:04:06.319 --> 00:04:06.960
COVID happened.

00:04:07.039 --> 00:04:08.080
I didn't get a chance to do it.

00:04:08.159 --> 00:04:13.039
But at the beginning of COVID, everyone was inside about six years ago, right?

00:04:13.120 --> 00:04:14.159
And so I decided, you know what?

00:04:14.240 --> 00:04:14.960
Let me just go record.

00:04:15.039 --> 00:04:16.879
At that point, Swarm Chatter was anonymous.

00:04:17.040 --> 00:04:19.120
People knew who I was, but I hadn't shown my face.

00:04:19.199 --> 00:04:20.639
I didn't say it, my name wasn't there publicly.

00:04:20.879 --> 00:04:22.319
How many followers did you have at that time?

00:04:22.720 --> 00:04:24.240
About a thousand, maybe a little more.

00:04:25.040 --> 00:04:25.680
It's a big number.

00:04:26.079 --> 00:04:28.560
And I think the numbers in those days of Twitter, those were real.

00:04:28.639 --> 00:04:30.000
Like if you had a thousand, it was a thousand.

00:04:30.079 --> 00:04:31.279
It wasn't AI bots or whatever.

00:04:31.360 --> 00:04:32.079
It was like real numbers.

00:04:32.399 --> 00:04:34.000
Twitter was like a big Mantiv.

00:04:34.160 --> 00:04:34.319
Yeah.

00:04:34.560 --> 00:04:38.480
So I decided I'm gonna go and I'm going to record a podcast.

00:04:38.560 --> 00:04:41.360
And the first podcast episode was just me talking about Svarim.

00:04:41.439 --> 00:04:46.000
I think there was the new Shamak Dalim then of the Khidah, which is like his bibliographic work.

00:04:46.079 --> 00:04:47.439
It was from Mahon Amor put out.

00:04:47.519 --> 00:04:49.600
There was a safer called Im Labina, Rabiaak of Emden.

00:04:49.680 --> 00:04:55.199
It was Rabyakov Emden's marginal comments on his um Kreskit Dailis, which is in the British Library, I believe.

00:04:55.279 --> 00:04:56.560
And so there was a new edition of that.

00:04:56.639 --> 00:04:57.680
And he had meant it as a safer.

00:04:57.759 --> 00:04:58.879
So Im Labina, the new edition.

00:04:58.959 --> 00:05:00.800
The first edition, rather, came out for manuscript.

00:05:00.959 --> 00:05:02.800
And so that was the first podcast.

00:05:02.879 --> 00:05:03.600
I did another one.

00:05:03.759 --> 00:05:08.079
It was done live on Twitter, like the worst way to jump, you know, a podcaster, jump from it live.

00:05:08.639 --> 00:05:13.199
And then the third episode, I had my good friend Israel Mizrahi, Mizrahi Books in Brooklyn.

00:05:13.360 --> 00:05:14.160
I had him on as a guest.

00:05:14.240 --> 00:05:16.079
I had Antovi Bashevkin, a couple other.

00:05:16.720 --> 00:05:18.480
How many episodes are you up to now?

00:05:19.120 --> 00:05:21.600
Now we're up to over 450 episodes.

00:05:21.759 --> 00:05:23.759
So and that's not including ones that are recorded.

00:05:23.839 --> 00:05:28.800
I probably, including the recorded, unreleased ones are about over 500, probably around 500.

00:05:28.959 --> 00:05:32.800
So this was a long, yeah, this was, but at the time it was just record and release.

00:05:32.959 --> 00:05:37.120
I was recording them live, and it started off doing again interviews and so on.

00:05:37.199 --> 00:05:39.439
So that's really how it started.

00:05:39.600 --> 00:05:41.279
And then that's that's really where we are today.

00:05:41.360 --> 00:05:45.040
And by the way, today I'll say it's still on Twitter, but mostly more or less I'm on now WhatsApp.

00:05:45.120 --> 00:05:48.319
There's a WhatsApp community, new books, news foreign book deals, and so on.

00:05:48.399 --> 00:05:50.480
That's really yeah, that's really, and there's a WhatsApp status.

00:05:51.120 --> 00:05:52.000
How do you support the show?

00:05:52.399 --> 00:05:57.519
I mean, in order to, I know that uh there costs subscriptions in order to host a podcast.

00:05:57.600 --> 00:06:03.040
There are subscriptions that you need in order to edit a podcast, in order to have video and to have audio and to have production and to have editing.

00:06:03.199 --> 00:06:05.279
You fit the bill yourself, or you raise money?

00:06:05.519 --> 00:06:09.759
So I'll tell you, when I started it, um there was very little editing, very little of anything involved.

00:06:09.839 --> 00:06:11.279
I didn't even have a mic.

00:06:11.439 --> 00:06:12.319
Like I had nothing.

00:06:12.399 --> 00:06:16.800
I literally just started using my phone and I had a Mac and I just used my computer recording to my computer.

00:06:17.120 --> 00:06:19.439
Eventually, yes, got equipment and so on.

00:06:19.519 --> 00:06:20.800
There also is subscription costs.

00:06:20.879 --> 00:06:23.279
I mean, they're not as you know astronomical, but there are subscription costs.

00:06:23.360 --> 00:06:25.279
But again, yes, and and throughout, it was just me.

00:06:25.439 --> 00:06:28.800
Now, the podcast in the beginning, uh, like didn't make any money.

00:06:28.879 --> 00:06:29.519
Like the Twitter account.

00:06:29.600 --> 00:06:31.360
The Twitter account for years didn't make any money.

00:06:31.439 --> 00:06:37.120
I mean, it's only later, more recently, we're on an Amazon affiliate and some of the publishers, Art Scroll, Mosaic, a core on their affiliate.

00:06:37.199 --> 00:06:42.399
So you post links and displayed on the Swarm Shadder website on the Swarm Shadder website in the description that it's an affiliate.

00:06:42.480 --> 00:06:44.639
Use a link right or on a commission, as you have to do.

00:06:44.720 --> 00:06:45.839
So it's it says it there.

00:06:45.920 --> 00:06:50.000
Um there are generous sponsors, there are those that really are appreciative, enjoy the podcast.

00:06:50.079 --> 00:06:57.759
Gluck plumb may give them a shout and some others, as well as there are those that want to just support the show, you know, support the show, and there are those that want to promote advertise the product.

00:06:57.920 --> 00:07:08.240
But I tell this to people often, and I'll say it here you start a podcast, something that you're interested in and good at, and you have a niche, and then eventually, if you're good at it enough of listeners, you'll make money.

00:07:08.319 --> 00:07:11.279
But don't go into it like I'm gonna do I'm gonna create a podcast to make money.

00:07:11.439 --> 00:07:11.759
I don't think.

00:07:13.600 --> 00:07:16.879
And you know, it it when I started, uh I also started during COVID.

00:07:17.040 --> 00:07:20.639
COVID was really bad for a lot of people, and it caused a lot of deaths.

00:07:20.800 --> 00:07:27.040
But I I got married during COVID with uh 25 people, 30 people in at my wedding, you know.

00:07:27.199 --> 00:07:28.879
Um actually the whole world shut down.

00:07:28.959 --> 00:07:30.079
I moved back to Virginia.

00:07:30.160 --> 00:07:42.319
Uh I was in Shizuchum for a year, ended up marrying somebody in Virginia after a year in Shizuchum running around, got married, the world still was shut down, moved back to Eric's moved back to Lakewood.

00:07:42.399 --> 00:07:44.560
I wanted to go to Eric's show, but of course it was closed.

00:07:44.720 --> 00:07:50.480
Moved back to Lakewood, got back into the KOL, and by the time that the world opened up again, I was married.

00:07:50.560 --> 00:07:54.480
I think I already had a kid, and I already had and I started and oh anyway, I'm getting sidetracked, I digress.

00:07:54.639 --> 00:07:57.839
But I started a podcast because for that exact reason.

00:07:58.079 --> 00:08:08.720
Not that I wanted, well, I wanted followers and I would love to make money on it, but because I actually had another similar idea where I loved to create obligations for myself.

00:08:08.879 --> 00:08:16.000
So let me go ahead and pop open a microphone and I would say a Dvar Torah and send it out on WhatsApp.

00:08:16.319 --> 00:08:19.519
And some people liked it, some people didn't.

00:08:19.680 --> 00:08:36.639
Eventually I figured out that if you could just master your website and and and SEO and share with the right people and mess with the algorithms, even if you have nothing to say and you're a brutal unlearned Ama art, you still can become viral and you know, tell your friends to hit the like and subscribe button.

00:08:36.720 --> 00:08:37.840
You can learn all about it.

00:08:38.000 --> 00:08:47.919
But to this day, there are episodes that will have a lot of views and a lot of listens, and some will have barely any, except for my mom and my grandma, who should live and be well, the biggest fans.

00:08:48.159 --> 00:08:51.039
But it I would still do it even if nobody listened.

00:08:51.200 --> 00:08:56.080
Because I want to either interview someone because I love to learn or because I want to preach some idea or something.

00:08:56.320 --> 00:08:59.039
Anyway, what's your favorite episode you ever recorded?

00:08:59.360 --> 00:09:01.519
Favorite episode and no hard feelings.

00:09:01.679 --> 00:09:10.559
It doesn't have to be a rabbi, it doesn't have to be an academic person, it could be male, it could be female, it could be right wing, it could be left wing, the most enjoyable podcast episode you ever recorded.

00:10:23.639 --> 00:10:27.799
I still go back to the first episode of Matt Goldish in Shopsate V series.

00:10:27.879 --> 00:10:33.399
I think that series is really what launched Swarm Chatter in a way to the wider republic with the Shop State TV series.

00:10:33.480 --> 00:10:34.360
I still got comments on it.

00:10:34.439 --> 00:10:39.000
That was the first big series we did on Swarm Chatter, and I had a lot of fun preparing for that, recording that.

00:10:39.080 --> 00:10:45.319
I still remember talking to where I where I was when I was speaking to Matt Goldish before I even recorded that episode.

00:10:45.480 --> 00:10:48.360
Someone suggested I reached out to Matt Goldish to do an episode of Swarm Sight SV.

00:10:48.600 --> 00:10:49.000
Did so.

00:10:49.399 --> 00:10:55.799
He's a great guy, a friend of mine now, and that was a really I would say that's the the still number one.

00:10:56.600 --> 00:10:59.559
Shabside Svee, can we say it's interesting.

00:10:59.639 --> 00:11:01.879
I mean, you what do you you must have spent hours on it?

00:11:02.039 --> 00:11:07.799
Did he just have schizophrenia or or just probably had a little case of bipolar OCDism?

00:11:08.200 --> 00:11:09.399
Yeah, you read Gersham Sholem.

00:11:09.639 --> 00:11:13.559
You can listen to the series and read Gersham Sholem's 1,000-page biography, essentially.

00:11:13.720 --> 00:11:20.039
There's much more to the story than that, but if you just and you record everything from your house, you live in Lakewood?

00:11:20.360 --> 00:11:21.399
Live in Lakewood.

00:11:21.480 --> 00:11:23.240
Um, recorded from my house.

00:11:23.399 --> 00:11:30.039
Now, many of them, most of them as we're doing it here over Riverside.fm, used to be over Zoom back in the day with poor audio quality.

00:11:30.200 --> 00:11:33.080
Uh and uh I do do some in person now, though.

00:11:33.159 --> 00:11:34.679
So I did one today in person.

00:11:34.759 --> 00:11:37.879
So sometimes we do, especially the small talks very often.

00:11:38.120 --> 00:11:40.600
So I'm not uh yeah, we don't need to elaborate on.

00:11:40.759 --> 00:11:43.080
I'm sure the audience knows about your small talks, your long talks.

00:11:43.159 --> 00:11:43.960
How many is it now?

00:11:44.120 --> 00:11:48.519
Um I'm trying to keep up, but I worked, I started from the first episode, and I'm trying to work my way forward.

00:11:48.679 --> 00:11:49.960
I forget how far in I got.

00:11:50.840 --> 00:11:52.679
Small talks are daily, weekly?

00:11:53.080 --> 00:11:54.600
Small talk is every Wednesday.

00:11:54.759 --> 00:11:56.919
Those are twenty they're supposed to be 20 minutes or less.

00:11:57.080 --> 00:11:58.759
Recently I've been very strict about that.

00:11:58.919 --> 00:12:00.279
Tried to cut it down for a while.

00:12:00.360 --> 00:12:01.559
They crept up a little bit longer.

00:12:01.720 --> 00:12:03.000
They're really focused on a book.

00:12:03.080 --> 00:12:03.720
It's very short.

00:12:03.799 --> 00:12:10.600
The questions are, you know, really what's tell the listener about your book, what's your book about, what are your sources, give some examples, who's the book meant for?

00:12:10.679 --> 00:12:11.879
What are you trying to accomplish with the book?

00:12:11.960 --> 00:12:12.200
And so on.

00:12:12.279 --> 00:12:13.879
They're very book focused.

00:12:13.960 --> 00:12:15.399
Um, it's easier for me to prepare for.

00:12:15.480 --> 00:12:16.919
There's much less prep involved, and so on.

00:12:17.000 --> 00:12:17.799
Those are on Wednesday.

00:12:17.960 --> 00:12:20.120
Sunday are the long form episodes.

00:12:20.439 --> 00:12:21.080
Love it.

00:12:21.240 --> 00:12:21.799
I love it.

00:12:21.960 --> 00:12:23.799
Weekly, I look forward to it.

00:12:23.960 --> 00:12:24.679
I look forward to it.

00:12:24.840 --> 00:12:26.039
I listen in the car.

00:12:26.360 --> 00:12:29.879
Audio podcast is such a good avenue, right?

00:12:30.039 --> 00:12:31.399
And especially with 24-6.

00:12:31.720 --> 00:12:33.399
Do you get most of your listings down with 24-6?

00:12:34.519 --> 00:12:35.399
That's a good question.

00:12:35.480 --> 00:12:37.480
I I think it's still Apple far and away.

00:12:37.960 --> 00:12:38.600
Far and away.

00:12:38.679 --> 00:12:39.319
Interesting.

00:12:39.639 --> 00:12:55.319
So for audio, for me, the the it's harder to get to rank for some of these words that I'm trying to rank for, like parsha's vayakel pekute, or rank for inspirational Torah that'll make me happy.

00:12:55.399 --> 00:12:59.399
Like ranking for that on Spotify is very hard on Apple Apple Podcasts.

00:12:59.480 --> 00:13:00.279
It's interesting.

00:13:00.519 --> 00:13:14.439
Uh, I could not rank without paying money for uh some of the words Torah and Parsha and Musar, but I rank for Ravgamliel Rabinovich, Rabinowitz, Rabinovich, the great goddamn why.

00:13:14.679 --> 00:13:23.319
One time we mentioned him in an episode of Vart, he said, and ultimately AI algorithm picked up on it, and now we rank like number one or two for Ravgamliel.

00:13:23.639 --> 00:13:27.319
So you never know how exactly you're going to be picked up.

00:13:27.480 --> 00:13:30.439
So you do everything by yourself.

00:13:30.840 --> 00:13:32.279
Nobody helps you.

00:13:32.600 --> 00:13:32.919
No.

00:13:33.080 --> 00:13:35.799
I've also I also do the editing by myself.

00:13:35.879 --> 00:13:37.080
In the beginning, I didn't edit much.

00:13:37.159 --> 00:13:37.960
Now I do edit.

00:13:38.039 --> 00:13:40.679
I will say I want to give a shout out to Usher Tesser of Control A.

00:13:40.919 --> 00:13:41.879
Uh, he helped me.

00:13:42.279 --> 00:13:43.000
Who's Control A?

00:13:43.080 --> 00:13:43.799
Who's Usher A?

00:13:44.439 --> 00:13:45.319
That's Usher Tesser.

00:13:45.399 --> 00:13:45.960
That's his company.

00:13:46.039 --> 00:13:51.000
So he does um now with a lot of restaurant stuff here in Lakewood, but he did some work about with podcasts.

00:13:51.159 --> 00:13:53.879
And so he helped me with my music.

00:13:54.200 --> 00:13:59.559
He was like, we're friends, and he was like, nah, you gotta get some intro music, you need to get some cover artwork for some series.

00:13:59.720 --> 00:14:02.039
So we did add some special effects, so to speak.

00:14:02.200 --> 00:14:08.360
But I I think, and I still think this, and you know, and I improved my audio quality using Riverside.fm versus Zoom, using proper microphones.

00:14:08.840 --> 00:14:09.480
Oh, you switched over.

00:14:09.559 --> 00:14:10.600
You did it, you started Riverside?

00:14:10.679 --> 00:14:12.759
Yeah, Riverside for three years already.

00:14:12.919 --> 00:14:18.039
But but I do think at the end of the day, it's all about the content.

00:14:18.200 --> 00:14:19.879
And this is the feedback that I get, right?

00:14:20.039 --> 00:14:23.080
Of course, listeners want a crisp, good audio experience.

00:14:23.319 --> 00:14:27.879
They want music, they want a cool cover artwork, but it's it's that's that's that's gravy.

00:14:27.960 --> 00:14:30.439
It really needs to be good content, good guest.

00:14:30.759 --> 00:14:35.639
The host should come prepared, should be a good and interesting topic, and and that's what works at the end of the day.

00:14:35.720 --> 00:14:41.319
Those are the episodes, the episodes with certain guests or certain topics, I the numbers are much higher than the other ones.

00:14:41.559 --> 00:14:41.960
That's it.

00:14:42.200 --> 00:14:44.360
Cash is king and content is king.

00:14:44.519 --> 00:14:45.159
That's it.

00:14:45.960 --> 00:14:54.120
We'll listen to a well-informed superstar analyst with their microphone on their iPhone over the most incredible people always.

00:14:54.200 --> 00:14:57.000
I don't know if they ask you, do you get questions like, hey, I want to start a podcast?

00:14:57.080 --> 00:14:58.439
What microphone should I build by?

00:14:58.679 --> 00:15:00.360
Do you get questions like that or something?

00:15:00.679 --> 00:15:01.319
Sometimes.

00:15:01.559 --> 00:15:04.120
But but even but even then, let's say I'm using a short microphone.

00:15:04.200 --> 00:15:07.480
I mean, so it's 200 and 200, 200, 300 depending on you bought.

00:15:07.559 --> 00:15:09.960
I mean, it's not an astronomical cost to buy a mic.

00:15:10.759 --> 00:15:13.080
You can start with$19.99.

00:15:13.159 --> 00:15:13.240
Yeah.

00:15:13.480 --> 00:15:16.360
Yeah, I have I have the get well the g I use pod mics also for the guest.

00:15:16.439 --> 00:15:17.240
Pod mic is$99.

00:15:17.559 --> 00:15:17.879
Great mic.

00:15:17.960 --> 00:15:22.039
So yeah, again, the point is you do, you shouldn't get good good equipment.

00:15:22.200 --> 00:15:23.639
You should be well prepared.

00:15:23.720 --> 00:15:25.159
You should have a good laptop.

00:15:25.399 --> 00:15:29.799
But how many how many how many Svarum do you have in your Savarum collection?

00:15:29.879 --> 00:15:31.240
You're sitting in this cool library.

00:15:31.399 --> 00:15:33.080
How many Svarum do you have?

00:15:33.480 --> 00:15:35.399
First of all, what qualifies as a safer?

00:15:35.559 --> 00:15:37.480
Are we talking about only Svarim Svarim?

00:15:37.559 --> 00:15:38.439
What about academic books?

00:15:39.240 --> 00:15:39.799
This is like my dad.

00:15:39.879 --> 00:15:41.399
My dad always says I asked him a question.

00:15:42.039 --> 00:15:42.279
Explain.

00:15:43.319 --> 00:15:44.039
Ask my dad a question.

00:15:44.200 --> 00:15:46.439
I'll say, well, explain exactly what you want.

00:15:47.000 --> 00:15:53.319
I want you to elaborate upon your your your brilliant and sprawling and diverse collection.

00:15:53.879 --> 00:15:55.399
Okay, so I'm in my library.

00:15:55.559 --> 00:15:57.960
I have a study downstairs with a more classical.

00:15:58.360 --> 00:15:59.000
This is in my attic.

00:15:59.159 --> 00:16:02.120
So if I had to count, I'm looking at a shelf in front of me.

00:16:02.360 --> 00:16:04.519
So I don't know.

00:16:04.600 --> 00:16:07.399
Let's say there's about 18 to 20 Svarim per shelf.

00:16:07.720 --> 00:16:08.919
Um and in here.

00:16:09.639 --> 00:16:11.240
How many shelves do you have?

00:16:14.519 --> 00:16:15.080
I don't know.

00:16:15.159 --> 00:16:15.720
It's a good question.

00:16:17.720 --> 00:16:21.080
Behind me is a lot of history and academic books and stuff like that.

00:16:21.240 --> 00:16:22.919
Well, well, Svarim.

00:16:23.480 --> 00:16:23.799
Okay.

00:16:24.200 --> 00:16:24.759
Yeah.

00:16:25.080 --> 00:16:26.120
I'll I'll say one thing.

00:16:26.200 --> 00:16:26.759
I'll add one thing.

00:16:26.840 --> 00:16:29.000
I mean, one secret, I guess, so to speak, where it's not.

00:16:29.240 --> 00:16:29.720
Tell the people.

00:16:29.799 --> 00:16:31.080
Tell the people what they want to know.

00:16:31.319 --> 00:16:33.000
I am someone at this point in the past couple years.

00:16:33.080 --> 00:16:35.399
I'm interested in history and I'm interested in Svarim.

00:16:35.559 --> 00:16:40.840
My tastes in Svarim are older, really freely sparm as they say, not Heideggus Varm, not your classical Yeshivish stuff now.

00:16:40.919 --> 00:16:43.080
So a lot of that stuff I gasp.

00:16:43.240 --> 00:16:43.879
Got rid of.

00:16:44.039 --> 00:16:45.240
So, you know, I don't need it.

00:16:45.319 --> 00:16:46.279
That's not something I'm interested in.

00:16:46.360 --> 00:16:47.240
It's not something I'm going to use.

00:16:47.319 --> 00:16:51.480
So I have meaning Rishinim, tons of Rishinim, early acronym, good new editions of that.

00:16:51.559 --> 00:16:52.279
I have tons of that.

00:16:52.439 --> 00:16:58.120
So I don't, I don't have as many Svarim as you'll think because I got rid of Svarim and I get rid of books as well.

00:16:58.279 --> 00:16:59.000
It's necessary.

00:16:59.080 --> 00:17:00.519
I have so many books and so many Svarum.

00:17:00.679 --> 00:17:01.399
You could talk to my wife about it.

00:17:01.480 --> 00:17:02.200
There's books you're showing up.

00:17:02.519 --> 00:17:03.480
I still never forgave you.

00:17:03.559 --> 00:17:07.720
You used to post a picture one time giving away Rabbi Samson Raphael Hirsch's collected writings.

00:17:07.799 --> 00:17:08.920
I haven't forgiven you for it.

00:17:09.160 --> 00:17:10.279
I have a lot of Herschel stuff.

00:17:10.360 --> 00:17:19.640
But yes, if if you'll if you'll see um like the amount of books that show up here, I think there if there's if I come home and there's not a book delivered at the front door in the mailbox, there's a problem.

00:17:19.720 --> 00:17:23.160
There's usually a book, a free book or a book on order delivered here.

00:17:23.240 --> 00:17:25.480
So I have to get rid of things, and I do get rid of things all the time.

00:17:25.640 --> 00:17:25.880
That's cool.

00:17:26.039 --> 00:17:27.080
But yes, I do have a lot of books.

00:17:27.640 --> 00:17:37.960
Well you should just open up, you should just open up the Swarm Chatter bookstore online, and then all the free books, you know, you could just move them quickly right out the door, or maybe put them.

00:17:38.200 --> 00:17:40.039
That's right, not just on the WhatsApp status.

00:17:40.120 --> 00:17:40.600
All right.

00:17:41.080 --> 00:17:43.799
Tell us your most priceless book.

00:17:43.960 --> 00:17:44.920
No, I have a better question.

00:17:45.000 --> 00:17:47.880
Let's frame the question with a question with a little bit more drama.

00:17:48.440 --> 00:17:57.799
There is an intense moment where you need to flee from your library with your family, and you can only one grab one safer from your library, from your attic, from your shelf.

00:17:57.880 --> 00:17:59.559
You have to go grab one and you can't think.

00:17:59.640 --> 00:18:01.400
Which safer are you gonna grab?

00:18:01.960 --> 00:18:04.360
Springing this question on me without preparing me beforehand.

00:18:04.680 --> 00:18:05.960
I didn't put this in the notes.

00:18:06.200 --> 00:18:09.080
So, no, you mean by which is okay, it's good.

00:18:09.240 --> 00:18:10.360
A spontaneous answer.

00:18:10.519 --> 00:18:14.360
So priceless, are we talking about dollar-wise, or we're talking about just personal?

00:18:15.400 --> 00:18:16.680
This is you got you can't think.

00:18:16.759 --> 00:18:17.319
There's too much.

00:18:17.480 --> 00:18:19.960
I'm gonna give you, I'm gonna I'm gonna give you an answer.

00:18:20.200 --> 00:18:22.759
So, I don't know.

00:18:22.839 --> 00:18:24.279
I'm gonna I'm gonna be a cop out.

00:18:24.759 --> 00:18:32.279
My my favorite safer, if you tell me I'm just fleeing, I need to grab a safer, I I always revert to my Shea Magdailum, the Kidah's bibliography.

00:18:32.359 --> 00:18:35.879
It's full of information, history, tirah, it's fascinating.

00:18:35.960 --> 00:18:41.480
That that was that was what opened my mind to the world of Jewish history, and so that's what I'll always revert back to.

00:18:41.640 --> 00:18:43.480
Again, it's not a price, it's not an antique.

00:18:43.559 --> 00:18:48.440
Um, and I have those as well, but that's not something that, you know, if you're asking me what am I gonna get, that's what I'm gonna go grab.

00:18:48.680 --> 00:18:49.079
Amazing.

00:18:49.240 --> 00:18:49.640
Amazing.

00:18:49.720 --> 00:18:55.960
No, that's i i everyone's got like a uh a romantic safer something that they just love to know.

00:18:56.680 --> 00:18:57.960
Hopefully, hopefully.

00:18:58.119 --> 00:19:00.759
I know I don't even own a copy of the Sheymak Dylan.

00:19:00.920 --> 00:19:10.440
I always thought it was just more of less of a list of names with insertions explaining what each one of the names of these rabbis are or is.

00:19:10.839 --> 00:19:12.519
A lot of it, but it's not all of it.

00:19:12.680 --> 00:19:18.200
So he has different in the beginning, he'll have talking about, you know, why we're why why do we not see any Tanoyamram?

00:19:18.359 --> 00:19:30.039
He talks about Avram and like he says, why don't you have so he goes through names, he talks about like there's a whole he goes off on a whole tangent about what you can name, and he quotes my pit says that you're not allowed to name anyone before Avram Avenu.

00:19:30.119 --> 00:19:34.519
So you can't have a kid named Adam or Nayak and Christian, and then they're like, Where did you get this from?

00:19:34.599 --> 00:19:35.160
What are you talking about?

00:19:35.240 --> 00:19:36.359
Of course, that's not, you know, and so on.

00:19:36.440 --> 00:19:41.799
He when he talks about the Shalashub's Minashamayim, one of the Balithoisas, who would ask questions and he would get an answer.

00:19:41.960 --> 00:19:44.119
He would put the question under his pillow, wake up, he would have an answer in the morning.

00:19:44.200 --> 00:19:45.879
He goes through the whole thing of Tirabashamayami.

00:19:46.119 --> 00:19:46.839
How can you ask a question?

00:19:47.559 --> 00:19:48.519
You can't paskin from that.

00:19:48.599 --> 00:19:51.240
So there is Torah there besides many stories.

00:19:51.319 --> 00:19:55.480
He'll go off when he's talking about various qudil and then he's so it's a it's a fascinating work.

00:19:55.640 --> 00:20:00.759
I'm not your typical in that degree, it's not like a classical saver, but it's uh very important work.

00:20:01.079 --> 00:20:01.480
Totally.

00:20:01.799 --> 00:20:13.720
Um we at the Motivation Congregation podcasts follow the derek of Reb Aron Lopiansky in in in almost all Hashkopha matters, in every Hashkopha matter.

00:20:14.279 --> 00:20:38.119
He talks about you know everything, and and he's also he he's how do you say when when a great Torah sage is also so scholarly and so intellectually honest, and every time that he gives, he gives these m once-monthly uh historical documentaries about the great rabbis uh working their way all the way back from Tanoyim Amaroyam.

00:20:38.279 --> 00:20:44.680
He was working through all the great rabbis in Swas and and um now I think he's up to the Ramad, uh he just dropped a podcast.

00:20:44.759 --> 00:20:54.440
But almost um almost every historical source or every episode, Rabbi Lopansky will say, Well, where do I get my information from?

00:20:54.680 --> 00:21:04.279
And far and away, the number one source for all historical facts and information, and one of the only places that we actually can trust is the shame haggidylum.

00:21:04.359 --> 00:21:06.119
That's where it comes in cross paths.

00:21:06.359 --> 00:21:09.160
How do you find all your podcast guests and hosts?

00:21:09.400 --> 00:21:10.279
How do you find it?

00:21:10.359 --> 00:21:12.039
You just reach out and DM people.

00:21:12.519 --> 00:21:16.359
A lot of times, also when you jump on the episode, it's like you're best friends with the people.

00:21:16.440 --> 00:21:19.160
Because you just start and say, Wait, I'm gonna do an imitation of you.

00:21:19.319 --> 00:21:20.680
You start and say, Okay, Mr.

00:21:20.920 --> 00:21:21.960
Safari, welcome.

00:21:22.039 --> 00:21:24.599
Please tell the listeners a little bit about you and where your background's from.

00:21:24.680 --> 00:21:25.480
That's how you start, right?

00:21:25.640 --> 00:21:26.759
So you start episodes, something like that.

00:21:26.839 --> 00:21:27.160
I forget.

00:21:27.240 --> 00:21:27.720
How do you say it?

00:21:27.879 --> 00:21:28.519
Please tell us.

00:21:28.759 --> 00:21:30.279
Tell us a little bit about yourself and your background.

00:21:30.440 --> 00:21:30.839
Yes.

00:21:31.000 --> 00:21:34.279
So this just came to be that question, first of all.

00:21:34.359 --> 00:21:35.720
And I just eventually I started asking.

00:21:35.879 --> 00:21:38.119
In the beginning, there was like one or two episodes I didn't ask it.

00:21:38.279 --> 00:21:40.359
And the get the listeners are like, Well, you didn't ask it.

00:21:40.440 --> 00:21:42.759
I want to know about this person, or he didn't answer a lot or whatever.

00:21:43.000 --> 00:21:44.759
Put it on a t-shirt and a bumper sticker.

00:21:45.079 --> 00:21:46.759
Sparm chatter with the colors.

00:21:47.000 --> 00:21:48.359
Uh, what's what is the sentence?

00:21:48.680 --> 00:21:50.839
That was our Purham costume this year, this forum chatter.

00:21:50.920 --> 00:21:53.640
My kids want to be Sparum chatter, we dressed up like Sparum Chatter.

00:21:53.799 --> 00:21:55.640
But I I will answer your question like this.

00:21:55.799 --> 00:21:58.519
Um, you know, you're asking a personal question, where do I get all the guests from?

00:21:58.599 --> 00:22:05.480
So it's really ideas, and some of it is crowdsourcing, people suggesting ideas, even people emailing me, hey, I want to be a guest, what do you think about it?

00:22:05.640 --> 00:22:05.960
Whatever.

00:22:06.119 --> 00:22:08.359
And some of it's just ideas, and I'll just blindly email.

00:22:08.440 --> 00:22:11.960
Yeah, I'll email Professor Alimero, whoever, and say, hey, do you want to come on?

00:22:12.039 --> 00:22:15.319
Now I found in in sometimes people ask me, well, how'd you find that professor's email?

00:22:15.400 --> 00:22:18.519
Well, it's public information, just go onto the university page or try to find it.

00:22:18.680 --> 00:22:19.879
Not everyone, a lot of them.

00:22:20.119 --> 00:22:27.879
I find lately it's getting harder, or maybe because I know for myself, the AI and these bots just send you crazy emails one day, so you ignore a lot of blind emails.

00:22:27.960 --> 00:22:30.200
So I think sometimes people don't answer me.

00:22:30.279 --> 00:22:34.920
So what I'm trying to do is like if there's a new book, I'll ask the press, can you reach out to that author?

00:22:35.079 --> 00:22:37.000
I'm interested, see if he's interested or she's interested.

00:22:37.160 --> 00:22:41.240
I'll reach out to someone that I might know that might know that person just because it got a little harder.

00:22:41.319 --> 00:22:51.000
But generally, yeah, I just email them and like and listen, at this point, it's an established known entity, so people generally know me when I email them, or people reach out or make suggestions.

00:22:51.079 --> 00:22:53.480
So it kind of is easier at this point.

00:22:53.879 --> 00:22:55.079
How come how come you don't?

00:22:55.160 --> 00:22:57.559
I I was I have a referral, I think, coming your way.

00:22:57.720 --> 00:22:59.160
You're a real estate attorney.

00:22:59.319 --> 00:23:02.519
How come you don't promote your services on your uh Swarm Cheddar podcast?

00:23:02.759 --> 00:23:03.799
Negligent, I should.

00:23:03.960 --> 00:23:04.279
You should.

00:23:04.359 --> 00:23:08.839
If you're doing any real estate New Jersey, come to Weinstein Law Office PC, you can reach out to us.

00:23:08.920 --> 00:23:12.599
So yes, they definitely you can also you can also, if you're gonna plug yourself, I'm gonna plug my.

00:23:12.839 --> 00:23:18.839
Myself, first you should reach out to the realtor at Michael Brook at ImperialNJ dot com.

00:23:19.079 --> 00:23:26.119
And then after that, you'll say that you heard about us through this episode, and then I'll say I'll forward you when we need an attorney review over to Sparm Chatter.

00:23:26.599 --> 00:23:28.200
Yes, but that's a valid question.

00:23:29.400 --> 00:23:30.359
Um okay.

00:23:31.000 --> 00:23:47.319
The reason for the episode why I wanted to bring you on is because far and away, no safer has been published in more editions, uh more frequently, more voluminously, uh, than the haggadah.

00:23:48.039 --> 00:23:49.559
It's unique, the haggadah.

00:23:49.640 --> 00:23:54.920
We're coming up to the paysach season, or if Hirsch calls the spring holiday.

00:23:55.640 --> 00:24:18.119
And uh the entire it's interesting, we get a manuscript, we get a instruction and directions on how to go about the entire paysach season and to give over the Torah, to give over mitzvos, and the haggadah may be the most unique and and and awe-inspiring Jewish safer ever been produced.

00:24:18.839 --> 00:24:25.000
And I wanted to bring you on to ask you about your top ten, that's how they do in social media world.

00:24:25.160 --> 00:24:30.039
I want to hear about your top ten all-time favorite haggados.

00:24:30.759 --> 00:24:42.039
I want to hear from a Sepharium buff from the weird hala weird haggadas to the silly haggadas to the most exciting haggadas to the ones that deserve honorable mentions.

00:24:42.200 --> 00:24:45.720
I want to start from 10 and then I want to work our way to number one.

00:24:46.200 --> 00:24:53.000
And hopefully this way, the goal will be that people will learn about new haggadas because people are constantly buying haggadas.

00:24:53.720 --> 00:24:58.359
Maybe people will learn about new insights from haggadas that they already have.

00:24:59.000 --> 00:25:10.599
And ultimately, I would like to infuse a bit of Torah and some uh perspective in it so that there is some real Torah content here, because we are talking about Pesak and Haggadah.

00:25:11.160 --> 00:25:22.680
Um and in order to make it us have criteria to have the top ten, um, I don't know if you want to let me I actually put it uh I put the ball on your court.

00:25:22.839 --> 00:25:29.799
What did you ha have as the criteria for one of a haggadahs to become part of your top ten list?

00:25:30.599 --> 00:25:37.160
So when you initially approached me with this podcast and you gave me that question, I was trying to think top ten, I said maybe top five.

00:25:37.240 --> 00:25:37.960
It's hard to come up.

00:25:38.200 --> 00:25:41.000
That's like a number, like a I don't know where that number comes from, like top ten.

00:25:41.400 --> 00:25:43.400
So what I was thinking is I was as yeah, exactly.

00:25:43.480 --> 00:25:52.359
As I was preparing for this, if you don't mind, I'm gonna tweak the question a little bit in the sense of you know your question is acceptable, but in the in the sense of I don't think there's a top ten, whatever.

00:25:52.440 --> 00:25:55.480
And I'm not one to to judge and be like that's the best agada or this agada.

00:25:55.640 --> 00:26:00.519
I think for for personal use, I'll I'll change it for personal use, and I I think what people can benefit from.

00:26:00.680 --> 00:26:02.519
And so I have two piles next to me.

00:26:02.599 --> 00:26:03.079
I'll talk about it.

00:26:03.160 --> 00:26:12.039
I have Hebrew and English, ones that personally, and there are many others that I don't have in front of me that I have on a shelf over there that are fascinating, very important.

00:26:12.200 --> 00:26:14.119
Every year I try to look at a different agada.

00:26:14.759 --> 00:26:17.000
I will add one more thing, my personal message.

00:26:17.319 --> 00:26:17.799
Caveat.

00:26:17.879 --> 00:26:17.960
Right.

00:26:18.279 --> 00:26:24.599
One more caveat here, which is I am not a fan of Likutem in general, whether that comes to anything.

00:26:24.759 --> 00:26:27.720
I know that they're super popular, and I'm not here to detract from that.

00:26:27.799 --> 00:26:32.839
But what I'm saying is personally, go to the source, take a primary source, read the primary source.

00:26:32.920 --> 00:26:36.200
So when it comes to me, and what I'm gonna recommend, I'm never gonna recommend a likut.

00:26:36.440 --> 00:26:42.200
Could be that likud is phenomenal and that you will benefit and you'll really enjoy it, but I'm just not gonna recommend it.

00:26:42.359 --> 00:26:43.559
Doesn't mean there's anything wrong with it.

00:26:43.640 --> 00:26:44.599
I'm not gonna recommend that book.

00:26:44.920 --> 00:26:45.160
Love it.

00:26:45.319 --> 00:26:46.440
Just do that.

00:26:47.160 --> 00:26:47.400
Love it.

00:26:47.559 --> 00:26:49.960
That just knocks out many hagadas, okay?

00:26:50.440 --> 00:26:51.240
And I just knocked it out.

00:26:51.400 --> 00:26:52.680
Maybe, maybe the bulk of them.

00:26:52.839 --> 00:26:54.440
So that's first of all, okay?

00:26:54.839 --> 00:26:55.559
I want to mention that.

00:26:55.640 --> 00:26:58.680
Now, I have some English ones and I have some Hebrew ones.

00:26:58.759 --> 00:27:00.039
I don't know who's gonna be listening.

00:27:00.119 --> 00:27:02.599
I just want to pull out some recommendations personally.

00:27:02.759 --> 00:27:03.640
So I can start with the English.

00:27:03.720 --> 00:27:05.079
You want me to go from bottom to the top?

00:27:05.559 --> 00:27:10.440
I want to I want to start with the one that's on the that let's start from to your right hand.

00:27:10.599 --> 00:27:14.440
You have two sections from your right hand, the top book that'll come in at number 10.

00:27:14.680 --> 00:27:15.319
The top safer.

00:27:15.640 --> 00:27:17.720
So well well, I I I did it the other way.

00:27:17.799 --> 00:27:20.200
So the top book would be like my number one.

00:27:20.359 --> 00:27:21.640
So you would so don't give it away.

00:27:21.720 --> 00:27:24.519
So let's start from the left hand on the bottom or wherever you set it up.

00:27:24.759 --> 00:27:32.039
Okay, so well, the bottom ones are just some fun ones that I think because again, for me, there are so many that I'm not I'll I'll give an example.

00:27:32.119 --> 00:27:33.640
I'll just give an example before I start with the number 10.

00:27:33.720 --> 00:27:38.039
Like the Orkhal Shokhan's Hagadah the Orkh Shokhan, who's a big place, wrote a haggadah.

00:27:38.119 --> 00:27:39.640
It's a wonderful haggadah.

00:27:39.720 --> 00:27:41.400
It really is, and he goes through the hagada.

00:27:41.640 --> 00:27:45.720
I I don't have it in my must-have, you know, the Nitziv as a Hagada, Imre Shaf, right?

00:27:46.039 --> 00:27:46.519
In-depth.

00:27:46.680 --> 00:27:47.799
A really wonderful Hagadah.

00:27:47.879 --> 00:27:48.279
The Nitsiv.

00:27:48.440 --> 00:27:49.400
Mays and Nisim, right?

00:27:50.839 --> 00:27:51.720
I I didn't include that here.

00:27:51.879 --> 00:27:54.039
Doesn't mean I didn't go, I actually never went through the whole thing.

00:27:54.279 --> 00:27:54.839
Looked at parts of it.

00:27:56.519 --> 00:27:59.160
So there are many here that are not here, so it's like hard for me to say like top.

00:27:59.400 --> 00:28:02.519
That's why I'm like, there's a personal what I've gone through personally, what I enjoy personally.

00:28:02.599 --> 00:28:05.000
So, okay, so I have a number of English ones.

00:28:05.799 --> 00:28:06.839
Wait, we have to do a sound.

00:28:06.920 --> 00:28:09.480
I'm gonna do a sound like intro so that you can start for number 10.

00:28:09.559 --> 00:28:12.920
You know how they do it like on ESPN, like coming in at number 10, you know.

00:28:13.079 --> 00:28:15.160
Uh number 10, yeah, what do we got?

00:28:15.480 --> 00:28:20.680
So I think at number 10, you have to start with a basic, with the Maxwell House Hagada.

00:28:20.759 --> 00:28:21.960
I maybe it's 10 star.

00:28:22.279 --> 00:28:24.920
I I know I and I asked you in Virginia to go with the Maxwell Sagada.

00:28:25.000 --> 00:28:27.000
First of all, there's a personal connection to the Maxwell Sagada.

00:28:27.079 --> 00:28:28.839
You can go back in the Swarm Chatter archives.

00:28:29.000 --> 00:28:34.279
I interviewed my uncle, Ellie Rosenfeld, who is the CEO of Joseph Jacobs Advertising.

00:28:34.440 --> 00:28:39.000
They started the Maxwell Sagada with Max House Coffee decades ago, and they still do it.

00:28:39.160 --> 00:28:43.559
The Maxwell Sagada, the current translation, was revised, actually.

00:28:43.799 --> 00:28:45.640
I don't think it says it, but by my grandfather, Mr.

00:28:45.720 --> 00:28:47.480
Henry Frisch, and he lived and be well.

00:28:47.640 --> 00:28:50.440
And so actually, there's a personal connection there with that agada.

00:28:50.519 --> 00:28:51.559
That's just a plain translation.

00:28:51.640 --> 00:28:52.519
I just want to give it a shout out.

00:28:52.680 --> 00:28:55.799
I think it's important to give it a shout-out and to mention that Hagada in the beginning.

00:28:56.599 --> 00:28:59.720
Is it embarrassing that I don't I don't actually know?

00:28:59.879 --> 00:29:01.079
I've heard of it and seen it.

00:29:01.480 --> 00:29:03.400
Is it embarrassing that I don't know about it at all?

00:29:03.720 --> 00:29:04.279
A little bit.

00:29:04.440 --> 00:29:05.960
Because that's like the classic haggada.

00:29:06.119 --> 00:29:11.240
You go to shop, right, you buy products, and they give you the haggadah that is like the agada that's that's the most popular agada in uh history.

00:29:11.559 --> 00:29:14.119
Meaning it's your favorite because it's the traditional haggadah that will be.

00:29:14.279 --> 00:29:14.759
It's not my favorite.

00:29:15.079 --> 00:29:16.039
I think it's 10 star.

00:29:16.119 --> 00:29:18.039
It just has to exist, it has to be mentioned.

00:29:18.119 --> 00:29:19.879
It's a personal connection, it's very important.

00:29:20.279 --> 00:29:21.799
It's like the stone chlemish or something.

00:29:21.879 --> 00:29:23.960
It's just you got to it just is.

00:29:24.200 --> 00:29:24.759
It just is.

00:29:25.240 --> 00:29:25.879
It just is.

00:29:26.119 --> 00:29:34.680
I I actually have another one that I want to mention and I want to give a shout out to that really, really doesn't qualify as haggadah in some uh sense.

00:29:34.839 --> 00:29:39.799
But I think when we talk about Pesaknight and his Kaddish, shalom at Unikis, and we want to keep everything entertained.

00:29:39.960 --> 00:29:44.759
So I mean, we're doing this, the video will be accessible, I think, with all right, and there's and there's also the audio.

00:29:44.839 --> 00:29:47.879
So I I want to put it, we're gonna put this on Sparma China to put this on the motivation congregation.

00:29:47.960 --> 00:29:49.960
So I want to just do both.

00:29:50.039 --> 00:29:54.839
But Mosaica Press printed a few years ago, they printed the Lego Hagada.

00:29:55.079 --> 00:29:57.960
Now I wanted to give a shout-out to what is the Lego Hagadah?

00:29:58.039 --> 00:30:01.559
Well, some guy, his name is Saki Rossman, want to give him a shout out.

00:30:01.720 --> 00:30:06.119
He went and he took Lego and he created a haggadah based on Lego.

00:30:06.440 --> 00:30:12.440
So it's literally the Hagadah is literally going through that Gaga, each part is with Lego menshees.

00:30:12.519 --> 00:30:13.400
That is literally what the goddess is.

00:30:13.480 --> 00:30:15.400
So, in some sense, it's like that's ridiculous.

00:30:15.480 --> 00:30:17.720
That's not a haggadah what are you talking about?

00:30:18.039 --> 00:30:23.559
No, but it has the text of Hagada with the pictures of the Lego, and I think it's I I like to bring it out by the Seder.

00:30:23.720 --> 00:30:31.079
I think the kids really enjoy it, and if you have little kids, I think it's something that is it kind of brings the hagada to life in some sense.

00:30:31.240 --> 00:30:32.680
I I happen to like that haggadah.

00:30:32.759 --> 00:30:34.599
Again, we're not into the commentary part.

00:30:34.680 --> 00:30:42.680
This is totally different of like when we're talking about comparing it to like La Havda, the Mycenaean of the Nasebis, but I happen to think this is a really nice haggadah that really does add.

00:30:42.839 --> 00:30:44.200
When I first saw it, I was like, this is crazy.

00:30:44.279 --> 00:30:46.039
I remember when I put it on the sword shot, this is ridiculous.

00:30:46.119 --> 00:30:48.519
But the more I thought about it, I was like, no, actually, this is nice.

00:30:48.839 --> 00:30:52.680
It's trying to fill a very specific need, but I think it's nice that it's trying to do it.

00:30:52.839 --> 00:30:53.079
Love it.

00:30:53.160 --> 00:30:58.759
You know, you know, that's what makes that's what makes you so bright in that and you're you're you're a man of many colors.

00:30:58.839 --> 00:31:02.119
You have the Mysanisum Hagada right next to the Lego Hagadah.

00:31:02.200 --> 00:31:06.200
That really brings out the the character there that's weighing in at wait, that's not number nine.

00:31:06.279 --> 00:31:07.640
That's just that's just uh what is that?

00:31:07.720 --> 00:31:09.000
That is that number nine?

00:31:09.319 --> 00:31:10.759
We can go however you want.

00:31:11.000 --> 00:31:15.000
Well, the Lego Hagada, if it's official, it's official number nine, the Lego Hagada.

00:31:15.240 --> 00:31:16.359
That sounds fantastic.

00:31:16.519 --> 00:31:19.000
Um, shout out who put it out, Mosaica Press?

00:31:19.240 --> 00:31:19.720
Yes.

00:31:19.879 --> 00:31:20.759
They're so good.

00:31:20.920 --> 00:31:23.400
The Haber family, Shui's amazing.

00:31:23.480 --> 00:31:26.359
Rabbi Haber was the was the was one of the Haber family members.

00:31:26.440 --> 00:31:30.440
It was a RUV in in uh Norfolk, Virginia, where I'm from.

00:31:30.519 --> 00:31:32.920
He put out a haggadah, an incredible haggadah.

00:31:33.000 --> 00:31:40.359
You know, one of the things about haggadas, I'm I hate to get off topic for a second, is some people write so much and that you can't actually you like miss out on the actual words of the haggadah.

00:31:40.440 --> 00:31:41.480
Okay, I don't I don't want to talk about myself.

00:31:41.960 --> 00:31:42.200
Absolutely.

00:31:42.279 --> 00:31:43.240
I I think I think usage.

00:31:43.319 --> 00:31:45.000
So I want to let's go to number eight, right?

00:31:45.079 --> 00:31:45.640
Let's go to another one.

00:31:45.799 --> 00:31:49.799
Another one that I want to give a shout-out is to Number is to my friend David Bashevkin.

00:31:49.879 --> 00:31:51.720
He put out a haggadah couple years ago, the just one.

00:31:51.879 --> 00:31:55.400
One thought-provoking idea on each section of the Passover Seder with NCSY.

00:31:55.559 --> 00:31:57.799
And my wife uses this haggada every year.

00:31:57.960 --> 00:31:59.000
I don't use this hagada.

00:31:59.079 --> 00:32:01.400
So it's actually this is like number eight, but this is like my wife's sagada.

00:32:01.559 --> 00:32:02.920
She really, really enjoys this hagada.

00:32:03.160 --> 00:32:04.519
It's it's the NCSY agada.

00:32:04.599 --> 00:32:06.680
So you can imagine like who it's geared towards.

00:32:07.000 --> 00:32:07.879
But it's it's really fun.

00:32:07.960 --> 00:32:15.720
It's got these really fun illustrations and images, and it's kind of incorporated some very lightly, like pop culture and things like that.

00:32:15.799 --> 00:32:19.240
And it's it's just it makes it feel uh very relevant, I think.

00:32:19.400 --> 00:32:20.359
And the images are nice.

00:32:20.440 --> 00:32:23.960
Again, it's it's something that that um I think is very enjoyable to use.

00:32:24.039 --> 00:32:30.519
And as you as the listener can hopefully see, I'm going for hagadas that I think are when I thought of this is ones that you can use and user supplies.

00:32:30.680 --> 00:32:36.359
I'm not going for like if we're talking like top ten hagadas most purchased or yeah.

00:32:37.240 --> 00:32:40.039
No, but even like the greatest production, like I said, who am I to rank that?

00:32:40.119 --> 00:32:41.319
I think that's ridiculous.

00:32:41.400 --> 00:32:42.680
I'm not qualified to rank them.

00:32:42.759 --> 00:32:45.720
I'm talking about like haggadas that you're gonna use and things like that.

00:32:45.879 --> 00:32:49.079
The Rambam, Rambah wrote a haggadah, the end of his space, right?

00:32:49.160 --> 00:32:50.920
So you're gonna rank the Rambam is kind of correct.

00:32:51.000 --> 00:32:52.119
You're not gonna rank Hagadah.

00:32:52.200 --> 00:32:52.920
It doesn't make any sense.

00:32:53.000 --> 00:32:55.799
I'm just saying things that I so I happen to like that one.

00:32:56.039 --> 00:32:59.559
I want to mention if you want to go to number seven, I actually don't have it with me.

00:32:59.799 --> 00:33:00.440
Number seven.

00:33:00.680 --> 00:33:05.720
I want to think that most people think is like, and maybe this should be number one, by the way, but let's just say it's the little measure says haggadah.

00:33:05.720 --> 00:33:08.200
I think for many people, this is the number one haggadah.

00:33:08.279 --> 00:33:10.519
It's a phenomenal goddamn, it's not in front of me.

00:33:11.000 --> 00:33:12.839
Absolutely phenomenal agoda.

00:33:13.000 --> 00:33:13.799
I don't have it in front of me.

00:33:13.960 --> 00:33:14.519
I couldn't find it.

00:33:14.599 --> 00:33:15.480
It's somewhere in my house.

00:33:15.960 --> 00:33:18.839
That is uh I I I think number seven or number one.

00:33:18.920 --> 00:33:21.640
I think that's just an absolute All the Little Major Cess stuff.

00:33:21.960 --> 00:33:23.400
That's like that's what I grew up on.

00:33:23.480 --> 00:33:26.279
We had, I don't know if you have it in you grew up in Lakewood?

00:33:26.440 --> 00:33:26.920
Yes.

00:33:27.160 --> 00:33:28.359
Uh I don't know if you have it.

00:33:28.440 --> 00:33:40.119
We had this thing called like groups, like sh like during Musaf where the Kinderlach would run out to and one of the members of the community would bring everybody back, and we'd play gaga and eat bubblegum and listen to stories about the parshell.

00:33:40.200 --> 00:33:42.599
And we always was based on the little Medra says.

00:33:42.680 --> 00:33:45.720
And some of the most foundational points of the parshell came through there.

00:33:45.799 --> 00:33:51.960
That it's always well done and always share some of the most paramount points of that topic.

00:33:52.200 --> 00:33:55.480
So very nice selection, if I may say it, number seven.

00:33:56.119 --> 00:33:56.440
Okay.

00:33:56.839 --> 00:33:57.799
So six.

00:33:58.039 --> 00:33:58.920
Okay, six.

00:33:59.160 --> 00:34:02.359
So six, I I think is just I have to stick this in here.

00:34:02.599 --> 00:34:05.799
I don't know if it really belongs here, in all fairness.

00:34:05.879 --> 00:34:17.320
Um maybe I should have picked something else, but I do want to mention the Sarajevo Haggadah so the Sarajevo Hagada is maybe the most the Sarajevo in Bosnia, it's maybe the most infamo the most famous Hagadah um in the world.

00:34:17.559 --> 00:34:20.280
Well well, talk to us as not scholars, it's just regular kids.

00:34:20.599 --> 00:34:23.960
The Sarajevo Hagada is a Hagada that was discovered in 1894.

00:34:24.200 --> 00:34:26.760
It's a haggadah that was written a manuscript.

00:34:26.840 --> 00:34:28.440
There are many manuscript haggadas.

00:34:28.760 --> 00:34:30.840
Uh, this is from Spain, I believe it's 13th century.

00:34:30.920 --> 00:34:31.559
I I could be wrong.

00:34:31.640 --> 00:34:32.360
Just going a van.

00:34:32.599 --> 00:34:38.760
And this hagada was created but using exquisite craftsmanship, um, the art, the color, the images.

00:34:38.840 --> 00:34:40.840
It's a it's an absolutely gorgeous hagada.

00:34:41.000 --> 00:34:42.280
I have a facsimile of it.

00:34:42.440 --> 00:34:43.800
It's absolutely beautiful.

00:34:43.880 --> 00:34:57.800
Um, I actually did a podcast years ago with Professor Shalom Sabar, who was an art historian on it, and you can see through the study of Hagadah, like that they actually, the artist was actually incorporating various different uh medrashim going through it.

00:34:57.880 --> 00:35:05.559
And it's actually fascinating to see like which medrash the they were going with as they drew the um so it it came out of the 1300s?

00:35:05.800 --> 00:35:07.160
Yeah, yeah, it's not printed.

00:35:07.240 --> 00:35:08.119
It's it's a manuscript.

00:35:08.200 --> 00:35:10.920
There's no commentary, it's just a illustrated haggadah.

00:35:11.000 --> 00:35:12.440
There's some very fascinating things about it.

00:35:12.599 --> 00:35:17.160
One of the most fascinating things is in uh in Magid, I don't know if you could see it here.

00:35:17.240 --> 00:35:17.400
Yeah.

00:35:17.800 --> 00:35:22.040
Everyone around the table, and there's this dark-skinned woman here that nobody knows who it is.

00:35:22.120 --> 00:35:22.840
It's actually in the subject.

00:35:22.920 --> 00:35:25.000
One of Gerald Darren Brooks' novels talks about it.

00:35:25.080 --> 00:35:26.360
Like it's actually for part of a novel.

00:35:26.600 --> 00:35:28.920
Everyone trying to figure out like who is that in the haggadah?

00:35:29.000 --> 00:35:29.880
What is that person doing there?

00:35:30.040 --> 00:35:31.720
Again, I don't think it's very necessary to include it.

00:35:31.800 --> 00:35:36.840
There's also the bird's head haggadah where the mystery of why everybody in the Hagadah has a bird's head in the manuscript.

00:35:37.000 --> 00:35:38.920
Maybe that's because you can't draw images of people.

00:35:39.000 --> 00:35:39.720
No one really knows.

00:35:39.800 --> 00:35:40.920
There's many other haggadash.

00:35:41.000 --> 00:35:47.080
These are the this I would I would basically I'm taking the Sarajev Haggadah in number six to lump it together with all these illustrated haggadas.

00:35:47.240 --> 00:35:48.680
There's something called illustrated haggadash.

00:35:48.760 --> 00:35:54.040
There's actually the Holzer family has published the medieval illustrated haggadah where you can see they have two editions.

00:35:54.120 --> 00:36:01.400
One is just with illustrations, one also has the commentary of Rabbi Joseph Salabajik through, and they included his commentary as well.

00:36:01.560 --> 00:36:03.480
And it's it's illuminated, illustrated.

00:36:03.560 --> 00:36:06.040
This was a thing in the Middle Ages, in the high middle ages.

00:36:06.200 --> 00:36:10.120
They would illustrate beautifully these haggadas, and they were very important.

00:36:10.280 --> 00:36:12.600
Remember, the Seder was the highlight of the year.

00:36:12.760 --> 00:36:15.400
For many people, they would sit down, every family, right?

00:36:15.560 --> 00:36:23.720
Maybe in some sense that's why the haggadah is the number one book, is because um that is when the father, every father, every family leads the Seder.

00:36:24.200 --> 00:36:28.280
So for this reason, you know, I just want to lump them all together and keep them all in mention.

00:36:28.440 --> 00:36:30.520
Now does it have the same text, same script?

00:36:30.600 --> 00:36:35.000
Is it the same, like there are very there's slight variations, but yeah, it's more or less the same.

00:36:35.160 --> 00:36:35.560
Uh-huh.

00:36:35.720 --> 00:36:40.040
And it's images by the do we know if that person is a holy Torah scholar or just a good artist?

00:36:40.280 --> 00:36:40.920
We don't know.

00:36:41.400 --> 00:36:44.200
You can read up extensively on the Sarajevo Haggadah.

00:36:44.360 --> 00:36:45.880
How much am I paying for it if I buy it?

00:36:46.040 --> 00:36:47.160
The facsimile?

00:36:47.640 --> 00:36:48.920
I I don't know what word you just said.

00:36:49.160 --> 00:36:50.600
Okay, so that's it means a photocopy.

00:36:50.680 --> 00:36:53.080
The Sarajevo Haggadah is one of there's only one of them.

00:36:53.160 --> 00:36:55.320
It's housed in Sarajevo, it's priceless.

00:36:55.480 --> 00:36:57.240
The manuscript is worth millions.

00:36:57.640 --> 00:37:01.480
There's photo, so you can buy like if someone made high-quality scans, photocopies on them.

00:37:01.560 --> 00:37:03.720
The one I have was done by the museum in Bosnia.

00:37:03.800 --> 00:37:04.520
I don't think it's available.

00:37:04.600 --> 00:37:07.480
I'll give a shout out to Menachem Butler who sold copies a couple of years ago.

00:37:07.560 --> 00:37:09.000
I don't think it's around anymore.

00:37:09.160 --> 00:37:09.720
Um wow.

00:37:10.120 --> 00:37:15.560
It comes with a complete book analyzing all the arts and where it was coming from, the madrushim and all the history of it.

00:37:15.720 --> 00:37:18.600
It's a fascinating read uh by Professor Shalom Sabar.

00:37:18.760 --> 00:37:20.680
It that's again, it's just I want to get.

00:37:21.000 --> 00:37:22.120
How do you read all of this?

00:37:22.280 --> 00:37:25.720
When do you when do you work to learn?

00:37:26.200 --> 00:37:37.880
But I want to, I want to, I I just I just want to say I'm basically again lumping together many other illustrated, the Prague Haggadah, and then there's various Amsterdam Haggadash, all the illustrated haggadash manuscripts and then print.

00:37:37.960 --> 00:37:39.160
I think there's a lot you can learn.

00:37:39.240 --> 00:37:41.880
And again, going with that whole theme of you can add on.

00:37:41.960 --> 00:37:43.640
So now now I can go, where are we up to?

00:37:43.720 --> 00:37:44.760
Number five, number six, and number two.

00:37:45.080 --> 00:37:45.960
I think that was six, right?

00:37:46.120 --> 00:37:49.480
So number five, I can finally, we can finally talk about to a commentary.

00:37:49.640 --> 00:38:03.320
I want to mention Haggadah Shapesak May sub Rabbi Lazar, not Elizer Allazar, Rabbi Allazar Fleckless, who actually it's going to be his 200th yard site now, and I actually uh recorded a three-part miniseries on Abalazar Fleckless.

00:38:03.400 --> 00:38:07.960
Uh this that series was actually sponsored by Mahon Netsachiakev, who published this Hagadah.

00:38:08.040 --> 00:38:09.080
They did a phenomenal job.

00:38:09.240 --> 00:38:12.440
Rabbi Fleckless was a Tamil Movak of the Night of Behuda.

00:38:12.600 --> 00:38:17.240
He's the Night of Behuda's prize student, and he has a number of Svarim, Chuvme Ava being the most famous.

00:38:17.320 --> 00:38:19.640
That's his uh Shalvis, his responsa.

00:38:20.120 --> 00:38:22.280
And his Haggadah is really just wonderful.

00:38:22.360 --> 00:38:24.280
Like everything that he does, he was a wonderful writer.

00:38:24.360 --> 00:38:33.960
He wrote Pimelitzsa, so he would weave into his words quotations like the Khidah, quotations from Tanakh and from That only if you're a scholar that you pick up that is a very good thing.

00:38:34.120 --> 00:38:35.400
Yeah, it's hard sometimes to read.

00:38:35.880 --> 00:38:38.680
Yeah, and so it's really what language is it?

00:38:38.760 --> 00:38:41.800
Regular Hebrew, regular standard Hebrew, it's a wonderful, wonderful God.

00:38:45.320 --> 00:38:46.920
Very, very enjoyable haggadah.

00:38:47.080 --> 00:38:54.680
Um it's not you have to get used to his writing, um, that flowery right style writing of Prague, but once you're used to that writing, it's very enjoyable.

00:38:54.840 --> 00:38:55.720
Highly recommend it.

00:38:55.960 --> 00:38:56.600
Wow, wow.

00:38:56.680 --> 00:39:09.880
And and and well, let's just say if we open up on that haggadah, read us one line from I I'm always interested to hear, like, of course, there's a lot of ink to spill about Maggid, but what are their what are their comments?

00:39:10.040 --> 00:39:11.640
Let's say is he writing about Nirtsa?

00:39:11.800 --> 00:39:12.120
What does he say?

00:39:12.200 --> 00:39:13.960
What does he say about Khadgadya?

00:39:14.360 --> 00:39:15.160
Does he have something that's not?

00:39:15.320 --> 00:39:18.360
So many haggadas don't talk about Khadgadja because it's a much later edition, right?

00:39:18.440 --> 00:39:21.160
It's not really standard part of the Haggadah text.

00:39:21.480 --> 00:39:21.800
Is it not?

00:39:21.880 --> 00:39:22.600
That sounds controversial.

00:39:22.680 --> 00:39:23.560
It's in my Hagada.

00:39:23.800 --> 00:39:26.120
Well, it's there, but it's a much later song, right?

00:39:26.200 --> 00:39:27.160
It's it's a later edition.

00:39:27.240 --> 00:39:30.600
So many Haggadas don't have it, and most my first time don't talk about Khadgaja.

00:39:30.760 --> 00:39:31.800
And it's a whole interesting song.

00:39:32.360 --> 00:39:36.920
I thought it was that the grah says that this is Yeah, but it's not like your standard.

00:39:37.080 --> 00:39:47.800
He actually does have a little bit on uh on Khadgaja, but actually, um this is uh an interesting and he has a little bit of an interesting kind of piece.

00:39:48.200 --> 00:39:48.920
So but yeah.

00:39:49.400 --> 00:39:50.840
You would not like to share it with us.

00:39:51.240 --> 00:39:52.520
It's kind of I'll have to go through it.

00:39:52.600 --> 00:39:54.760
I want to go through it in the issue with you.

00:39:54.840 --> 00:39:55.320
But yeah, that got it.

00:39:56.680 --> 00:39:57.080
Got it.

00:39:57.240 --> 00:39:57.480
Okay.

00:39:57.640 --> 00:40:00.280
So that's coming in at number five.

00:40:00.520 --> 00:40:01.480
Was that six or five?

00:40:01.800 --> 00:40:02.120
Five.

00:40:02.360 --> 00:40:03.080
That was five.

00:40:03.240 --> 00:40:03.560
Wow.

00:40:03.720 --> 00:40:10.760
We are breaking into the uh more exciting and anticipated uh 4321.

00:40:11.160 --> 00:40:13.880
If you want to here, I'll give I'll give you an example for my servalazer.

00:40:13.960 --> 00:40:17.080
Just just I'm taking from my highlights here, what I highlighted and noted here.

00:40:17.320 --> 00:40:21.240
So where he's talking about um in the beginning of Magid, Brother Meinu, he says, right?

00:40:23.800 --> 00:40:25.880
If Hashem would not have taken us out of Egypt.

00:40:26.040 --> 00:40:30.840
So what is he says is that so again, this is the middle of a piece, so he's other parts that he's saying, but just taking out a snippet.

00:40:31.320 --> 00:40:33.560
Zeshua Amar Maggid, this is what the Magged is telling you.

00:40:36.280 --> 00:40:44.040
Diktik Loimar, he's been with Daktik, he's trying to tell you, Elu Lohitsiak Barakhu, if Hashem didn't take us out, Ratsalimer meaning to say, Who baat's moi?

00:40:44.200 --> 00:40:44.840
God himself.

00:40:49.960 --> 00:40:54.680
He sent a malach, oy alideh of a khadaimer, he sent a emissary.

00:40:55.240 --> 00:41:00.040
But lovoyale, the shebu would possibly come back.

00:41:05.080 --> 00:41:10.920
A redemption, a gaula that's not done by Akkadesh Baruch himself, is not khaluta, it's not a definite gaulah.

00:41:11.080 --> 00:41:14.680
So therefore, Akadesh Barak himself had to take us out, and that's it.

00:41:14.840 --> 00:41:20.360
And he keeps going and very Gusma Kadiik.

00:41:20.440 --> 00:41:26.520
Just just uh pointing out one little thing, um, just to mention one little thing.

00:41:26.600 --> 00:41:32.440
And there's many other, again, it's a very fun, very fun, but I'm saying it's a very, very enjoyable Hagada.

00:41:32.840 --> 00:41:33.480
Right, another part.

00:41:33.560 --> 00:41:34.520
Avadomina Parab.

00:41:35.480 --> 00:41:37.160
He says, and you can see like his language here.

00:41:37.320 --> 00:41:41.480
Shaila achas ketana, annoyhi shoyel, big doylihi elai.

00:41:41.800 --> 00:41:43.000
I have one little small question.

00:41:43.080 --> 00:41:44.200
It's grave by me.

00:41:47.080 --> 00:41:47.960
Why do we give thanks to God?

00:41:48.040 --> 00:41:53.400
The Loimar and say, Akkodish barku, a son of him, the hulu, haraianu, venenu mushubadah.

00:41:53.480 --> 00:41:53.560
Right?

00:41:53.640 --> 00:41:55.320
If Hashem didn't say, would have been Mishogan, etc.

00:41:59.000 --> 00:42:01.080
Do you think Khalila Hashem's not gonna remember the bris?

00:42:01.320 --> 00:42:02.920
He made a treaty with Abraham, right?

00:42:04.760 --> 00:42:05.720
You think he's them for this?

00:42:06.040 --> 00:42:06.840
He's not gonna pull through.

00:42:07.720 --> 00:42:08.600
He promised he's gonna do it.

00:42:08.680 --> 00:42:09.560
Hashem promised, right?

00:42:09.640 --> 00:42:21.960
He said, after 400 years, God promised he has to take the Jews out.

00:42:22.040 --> 00:42:22.440
There's no choice.

00:42:22.680 --> 00:42:23.160
He doesn't have a choice.

00:42:23.320 --> 00:42:24.120
What's the big shvach?

00:42:24.840 --> 00:42:28.280
He says, Kashirik Shesi, Le Shoil, Burishino, I'll etc.

00:42:28.600 --> 00:42:28.760
Right.

00:42:28.840 --> 00:42:30.920
So he says veneer, and then he explains.

00:42:31.160 --> 00:42:31.400
Yeah.

00:42:31.560 --> 00:42:32.040
Give it to us.

00:42:33.880 --> 00:42:35.160
There's a big distinction.

00:42:35.400 --> 00:42:38.360
Bein imha Evad Yoisalakhis Buratzin Rabboy.

00:42:38.440 --> 00:42:48.120
If the Evid leaves Buratzin Rabbi with his master allowing it, Shakroi, the master has to, he's forced against to deem him.

00:42:48.200 --> 00:42:48.840
He has no choice.

00:42:49.800 --> 00:42:51.640
So he's got no choice but to take us out.

00:42:51.800 --> 00:42:58.760
And he goes on, and you can read on and he says, Now he says, now you can see the maggot.

00:42:58.920 --> 00:43:00.040
I skipped the paragraph, but I just don't know.

00:43:00.120 --> 00:43:00.520
Right, right, right.

00:43:00.920 --> 00:43:01.240
The next one.

00:43:01.400 --> 00:43:02.760
A vodom in a paroi.

00:43:04.120 --> 00:43:05.560
And the new Hagada did a beautiful job.

00:43:05.640 --> 00:43:08.680
They bold the part of the text and then they don't regular text.

00:43:08.920 --> 00:43:09.240
I love that.

00:43:09.320 --> 00:43:09.720
We're going to be able to do that.

00:43:33.320 --> 00:43:33.880
He says, and so on.

00:43:33.960 --> 00:43:37.160
So again, just a little snippet and justice.

00:43:37.240 --> 00:43:39.080
There's it's a wonderful, wonderful Agada.

00:43:39.320 --> 00:43:40.360
Highly recommend it.

00:43:40.600 --> 00:43:41.080
Totally.

00:43:41.320 --> 00:43:41.800
Love that.

00:43:41.960 --> 00:43:42.360
Amazing.

00:43:42.440 --> 00:43:45.480
And I love that there's such diversification.

00:43:45.800 --> 00:43:49.160
Your chart toppers and vanguards are incredible.

00:43:49.320 --> 00:43:50.760
But we're moving on to number four.

00:43:50.920 --> 00:43:51.160
Yeah?

00:43:51.480 --> 00:43:53.640
Number four is actually the topic of my podcast.

00:43:54.040 --> 00:43:54.680
Number four.

00:43:55.000 --> 00:43:55.640
This coming week.

00:43:55.880 --> 00:44:02.040
And again, it's following in the same theme we were doing with the English, which is this is not the most groundbreaking haggadah that ever existed.

00:44:02.200 --> 00:44:06.040
It's not the most, you know, super commentary on the Goddah.

00:44:06.120 --> 00:44:11.080
But this is the Hagodah basically Alizayas of Mahon Alexayas, Rabbi Shimon Shimanowitz, wrote this Hagada himself, the end of the state.

00:44:11.240 --> 00:44:11.640
That's great.

00:44:11.720 --> 00:44:13.800
Every time you have him on, I listen from beginning to head.

00:44:13.960 --> 00:44:14.840
He's a great speaker, right?

00:44:15.240 --> 00:44:15.640
So great.

00:44:15.880 --> 00:44:22.840
So this haggadah, what's wonderful about it, and you can listen to the podcast and you can hear, I've used this hagada multiple times at the Seder, and that's why it's here.

00:44:23.080 --> 00:44:25.000
What he did was, and you know, he'll do a better job.

00:44:25.400 --> 00:44:26.200
Wait, wait a second.

00:44:26.280 --> 00:44:27.480
That's gotta be a likut.

00:44:28.040 --> 00:44:29.160
It's not a likut.

00:44:30.280 --> 00:44:30.920
He violates the rules.

00:44:31.000 --> 00:44:31.560
It's not a likut.

00:44:31.720 --> 00:44:32.360
It's not a likut.

00:44:32.600 --> 00:44:40.760
What it is, is he takes each part and he tries to, before each passage, tell you what's the history, where's it from, what's its basic background of each part.

00:44:40.840 --> 00:44:45.080
And then if you go through the agadha, right, the agadah is a compilation of drushes, and many of them are drushas of.

00:44:45.480 --> 00:44:46.200
So I have it in front of me, right?

00:44:46.280 --> 00:44:49.160
Saylumad, my bikes love and arami, lasasyakavinu, etc.

00:44:49.480 --> 00:44:51.240
And then we get up, and then now comes the pasik.

00:44:51.400 --> 00:44:55.640
Arami Avi Avi, bayarin's, say, Ma'at the Isham the Gai Godl Atsam Varav.

00:44:55.880 --> 00:44:58.040
Now, if you just read a regular agada, it's just a rarana.

00:44:58.760 --> 00:44:59.320
You just read that god.

00:44:59.480 --> 00:44:59.720
You read.

00:45:01.080 --> 00:45:03.720
However, he wants you to understand that there's a pasik.

00:45:03.880 --> 00:45:06.600
So the regular text above, he has a little bit, little, there's a little indentation.

00:45:06.680 --> 00:45:08.280
It says, Doyresh me arami avidavi.

00:45:08.600 --> 00:45:12.600
And then after that, he's gonna have the text, the entire pasik's gonna be in an italic.

00:45:12.920 --> 00:45:14.600
Mine it's gold, it's silver.

00:45:14.920 --> 00:45:18.360
Then later on, he's gonna have each pusik is going to be slowly bold.

00:45:18.520 --> 00:45:20.920
So it'll say Vajarid Matraima, that's gonna be in the metallic color.

00:45:21.000 --> 00:45:21.880
Oh no, so he had.

00:45:22.280 --> 00:45:23.720
Now you can tell that is a drasha.

00:45:25.480 --> 00:45:28.680
This is take a cham, El Logosham.

00:45:28.840 --> 00:45:29.640
And then it says Shanamar.

00:45:32.280 --> 00:45:35.320
So it'll have attack the the that whole pasik is in silver, but for lagur is a good thing.

00:45:35.480 --> 00:45:37.480
Without it, it's just a big long run on.

00:45:37.880 --> 00:45:38.280
It's a mush.

00:45:38.520 --> 00:45:39.560
And you have no idea what you're reading.

00:45:39.640 --> 00:45:40.120
You're just like right.

00:45:40.760 --> 00:45:43.160
You're just running through mag until you get to the next var tyra.

00:45:43.320 --> 00:45:45.560
But if you think about it, that's not what pay sachiz are.

00:45:45.720 --> 00:45:46.600
That's not what the satyr is.

00:45:46.680 --> 00:45:57.800
You are supposed to rechaivate lyrics, you left him, and that you're eating supposed to go through each passage and you're supposed to read each piece and supposed to understand the so it's a wonderful god in that sense.

00:45:57.880 --> 00:45:59.640
There's some essays in the back, there's some far shim.

00:45:59.720 --> 00:46:01.160
In the in the back, it has some like black.

00:46:01.400 --> 00:46:03.240
He put you know, brings down something for your tira.

00:46:03.400 --> 00:46:10.600
Um he's kind of so that just for the usage, I think, and each part, you know, he try tries to bring you um I love it.

00:46:10.760 --> 00:46:20.440
I love in the I love in in in this in the in the great realm and and the bobbing and weaving of this the what people are interested in publishing Svarim, right?

00:46:20.520 --> 00:46:35.640
There was the the hundreds of years of of of when when Yeshiva Shish Svarim and everyone is involved in be Medaik the Rambam, and there's right, and there's hundreds of years where we're obsessed with Halaka, and there's great years where whether we have the Rishinim and the and the Svar.

00:46:35.880 --> 00:46:46.440
There's different um um um niches of Svarim that became popular in a Mahala Khalimud in different times during our diasporas as a Jewish people.

00:46:46.600 --> 00:46:53.640
And over the most recent um five, ten years, I am so much enjoying that.

00:46:53.720 --> 00:47:02.520
It seems like there's we kind of got very involved in in drush and haggadah in in for the haggadah in-depth mystical things.

00:47:02.600 --> 00:47:05.480
And it's very exciting how a lot of the haggadas are kipshuto.

00:47:05.880 --> 00:47:09.880
It's very exciting when like this type of uh of haggadah where we're getting back to the basics.

00:47:10.040 --> 00:47:12.440
We're trying to understand Voshte duh.

00:47:12.520 --> 00:47:15.000
There's uh there's uh the haggadah kipshutah in yeah.

00:47:15.160 --> 00:47:15.880
Yeah, 100%.

00:47:16.200 --> 00:47:16.440
I agree.

00:47:16.520 --> 00:47:17.720
So now you want to go on to number three?

00:47:17.800 --> 00:47:18.040
Cool.

00:47:18.120 --> 00:47:19.000
Let's go on to number three.

00:47:19.160 --> 00:47:19.800
Number three.

00:47:20.120 --> 00:47:20.440
Okay.

00:47:20.760 --> 00:47:22.680
The haggadah of the grah.

00:47:22.760 --> 00:47:23.480
The Vilnegoyan.

00:47:23.720 --> 00:47:26.680
So the Villagoyan did not write a commentary on Hagadah.

00:47:26.760 --> 00:47:32.200
This is the commentary that was written down by his Tamar or Benachman Dosh Klove, and I think this is from the Gruh by his Seder.

00:47:32.440 --> 00:47:38.520
I I've used the the simple, simple Masaro Cook edition, which has the gra, and then Likuten, little collections from the gra's other writings.

00:47:38.680 --> 00:47:40.040
That's not all you could say for, by the way.

00:47:41.960 --> 00:47:43.720
If it's the grah, it's all loud.

00:47:44.040 --> 00:47:48.200
So I think the gra, it's wonderful, it's light, it's easy, you can run to it's systematic.

00:47:48.600 --> 00:47:54.840
I've never in my in my entire 28 years of life, nobody I never heard anyone say that the gross varum are easy and light.

00:47:55.000 --> 00:47:56.840
I didn't say this far from gross farm, easy and light.

00:47:56.920 --> 00:47:59.320
The haggadah should I think is easy and light.

00:47:59.560 --> 00:48:01.080
I I would I would say it's pretty sure.

00:48:01.400 --> 00:48:02.680
I'll give you uh a part that one of the.

00:48:02.920 --> 00:48:04.440
Have you ever seen his bare haggh?

00:48:04.680 --> 00:48:07.800
Where he says about the gr the gr of course.

00:48:07.880 --> 00:48:09.800
I'm not saying the gil the gun is easy.

00:48:09.880 --> 00:48:10.760
I'm saying the hagada.

00:48:11.000 --> 00:48:12.520
Again, he didn't write the hagada, it's his camera.

00:48:13.160 --> 00:48:16.520
Let me read you some of let's talk about the can I get Arabon to retara, right?

00:48:16.920 --> 00:48:17.880
Four sons.

00:48:18.280 --> 00:48:19.240
Who are the four sons?

00:48:20.040 --> 00:48:23.480
Wise, evil, one doesn't know how to ask, and the simple one.

00:48:23.640 --> 00:48:27.080
Okay, so who would you say is it let's say two versus two?

00:48:27.240 --> 00:48:27.640
What would you say?

00:48:27.720 --> 00:48:28.360
Put him in the right.

00:48:28.520 --> 00:48:31.160
I would say it is, I would say it's two versus two.

00:48:32.280 --> 00:48:38.840
The one who there's an evil one, and the one who doesn't know how to ask is probably on the bad side, and the simple and the good one are on the good side.

00:48:39.000 --> 00:48:40.760
Alright, I'll I'll explain I'll read you from the gra.

00:48:41.320 --> 00:48:41.480
Okay?

00:48:41.880 --> 00:48:43.800
Kidalid pa'amim nember batter of Mrs.

00:48:44.600 --> 00:48:46.440
It says mitzvah four times.

00:48:46.600 --> 00:48:49.400
Give there's three times a parish is boy, and one a parish viskana.

00:48:49.560 --> 00:48:52.600
And he says they're all changed and they're all different, and that's what's going on if you'd draws us.

00:48:52.760 --> 00:48:54.520
We're not gonna go through this whole thing, it's quite long.

00:48:54.680 --> 00:48:56.120
But I want to explain one part.

00:48:56.280 --> 00:48:59.720
He says Chacham, who Talmud Chacham.

00:49:00.040 --> 00:49:00.280
Okay?

00:49:00.360 --> 00:49:01.960
The Chacham is Atamak Chakam.

00:49:03.240 --> 00:49:04.760
Who's the opposite of Atalmak Khacham?

00:49:05.240 --> 00:49:06.600
Who's the opposite of Atamuk Chakam?

00:49:07.080 --> 00:49:10.040
Someone who doesn't like to learn Torah.

00:49:10.120 --> 00:49:11.160
Is that a Mavakish?

00:49:11.320 --> 00:49:11.560
I don't know.

00:49:11.800 --> 00:49:13.720
Is that the is that the opposite of a Talmud Khacham?

00:49:13.800 --> 00:49:15.080
Is that what's the opposite of Atalmak Khacham?

00:49:15.160 --> 00:49:16.360
A Talmud means a student.

00:49:16.920 --> 00:49:19.560
So the opposite of a Tamak Khacham is Anidelishal.

00:49:20.200 --> 00:49:21.800
That's the opposite of a Tamak Khachum.

00:49:21.880 --> 00:49:23.320
He's not a Tama Khakum, he doesn't know what he's doing.

00:49:23.400 --> 00:49:24.680
He says he's not a Tamil Khacham.

00:49:24.760 --> 00:49:26.120
It's not a b it's not a tzadik.

00:49:26.360 --> 00:49:27.160
I didn't say tzadik.

00:49:27.320 --> 00:49:28.680
See, that's the the grah is gonna come.

00:49:28.760 --> 00:49:30.120
You'll see it's not a tzadik.

00:49:31.400 --> 00:49:33.480
And the haggadah, according to the grah, is not a tzadik.

00:49:33.720 --> 00:49:34.200
That's a mistake.

00:49:34.360 --> 00:49:35.240
He's a tamachum.

00:49:35.320 --> 00:49:36.760
The opposite of a Tamak Khakhum took the grah.

00:49:36.840 --> 00:49:37.800
Anide alishal.

00:49:38.040 --> 00:49:39.240
Who's the other one of a tam?

00:49:39.560 --> 00:49:41.000
Tam is patmimus.

00:49:41.080 --> 00:49:41.720
He's a tomim.

00:49:41.880 --> 00:49:42.760
He's a tzadik.

00:49:42.840 --> 00:49:43.880
That's what a tam is.

00:49:44.040 --> 00:49:45.640
And how is the opposite of a tam?

00:49:46.040 --> 00:49:46.760
A Russia.

00:49:46.920 --> 00:49:48.760
It's a different reading of the hagadah.

00:49:48.840 --> 00:49:48.920
Wow.

00:49:49.640 --> 00:49:50.440
The name is the Russia.

00:49:50.520 --> 00:49:51.800
And he says the possibility in Eiv.

00:49:54.840 --> 00:49:55.720
It's a Tam and a Rosha.

00:49:55.880 --> 00:49:56.360
You see that, right?

00:49:56.600 --> 00:49:58.840
And he said, the Hayat Sarah Klimar Basedra has that.

00:49:59.000 --> 00:50:00.520
Zakta Gra, you have to read your Haggadah.

00:50:00.600 --> 00:50:04.680
When you get up to Abra Bonham this year, Chakam, Vishne Elishal, Tam Virusha.

00:50:05.080 --> 00:50:06.040
You're reading wrong.

00:50:06.200 --> 00:50:07.080
You're reading the Pasik.

00:50:09.960 --> 00:50:10.040
Right.

00:50:10.200 --> 00:50:11.320
Zakda Gras different.

00:50:11.720 --> 00:50:12.120
The wording.

00:50:12.280 --> 00:50:13.320
Now, again, that's not the standard.

00:50:13.400 --> 00:50:14.760
Most of us don't say it like this.

00:50:14.840 --> 00:50:16.040
I understand this.

00:50:16.360 --> 00:50:16.760
Right.

00:50:17.720 --> 00:50:18.360
Now, why why?

00:50:18.440 --> 00:50:20.440
So, okay, the question is, hold on.

00:50:20.600 --> 00:50:23.240
Why does it say Chakham Russia, Tom Shay Lishal?

00:50:23.320 --> 00:50:24.040
The order is wrong in that.

00:50:24.600 --> 00:50:25.000
Zaktag.

00:50:27.480 --> 00:50:29.000
Kiloy Ratsless Russia.

00:50:29.160 --> 00:50:30.040
We can't end with a Russia.

00:50:30.200 --> 00:50:31.000
We gotta stick them there.

00:50:31.160 --> 00:50:32.520
You don't end off with a Russia.

00:50:33.240 --> 00:50:35.880
And now it goes through extensively going through.

00:50:35.960 --> 00:50:36.680
I went through one year.

00:50:37.000 --> 00:50:38.760
This actually is my most heavily annotated Agata.

00:50:38.840 --> 00:50:40.200
I have notes all over this Agada.

00:50:40.440 --> 00:50:41.400
But I went through that.

00:50:41.720 --> 00:50:43.720
The Graha is a wonderful, wonderful Agada.

00:50:43.880 --> 00:50:47.720
There's some other wonderful parts of Agada, but that's the one of the big shim of the Grah.

00:50:48.040 --> 00:50:48.280
Wow.

00:50:48.360 --> 00:50:49.640
And it's a So who's number one?

00:50:49.880 --> 00:50:51.960
So the t the Tom is the is the is the good one.

00:50:52.200 --> 00:50:52.360
Yeah.

00:50:52.440 --> 00:50:53.400
Well the Khakim too.

00:50:53.480 --> 00:50:54.600
The Khakim's Tama Kakam.

00:50:54.680 --> 00:50:55.240
But then he goes through, right?

00:50:55.320 --> 00:50:58.280
Ma'id Zachim, the T Khakim says, Ma'id Kukumashpatim, right?

00:50:58.760 --> 00:51:01.240
So just to read you more, these are two shilas, the grah says.

00:51:01.400 --> 00:51:05.160
Ma'id Khukamashpatim, Bainukiba Pesakish Gimalyana, the three things.

00:51:05.240 --> 00:51:07.400
Aidos, the chukim, umishpatim.

00:51:10.360 --> 00:51:13.160
Aidos, kihein alan nisin van a floy.

00:51:15.720 --> 00:51:18.120
Who aidas the whole boy shina short of his soul?

00:51:18.200 --> 00:51:22.920
That's the eightus that there was a shina that shem wasn't short and calling so Vamashpatim and Dinah Mitzvah.

00:51:31.160 --> 00:51:31.320
Right.

00:51:31.400 --> 00:51:32.040
That's his first question.

00:51:32.120 --> 00:51:35.240
Shall Shnea, the Pesak Atman, Pesak itself.

00:51:38.280 --> 00:51:38.440
Right?

00:51:45.400 --> 00:51:46.920
So one is a Kegiga, one doesn't have a Kegiga.

00:51:48.600 --> 00:51:50.840
One, Mo It is a kukumish canal, like I just said.

00:51:51.000 --> 00:51:53.960
Base, asiva shamelakin' hasch, claimershem who echeluk.

00:51:54.760 --> 00:51:55.080
Wow, wow.

00:51:55.160 --> 00:51:55.960
No, this is a high level.

00:51:56.040 --> 00:51:56.680
This is a high level.

00:51:56.760 --> 00:51:59.960
This is not fair, because there are gonna be some people that are gonna be on the level that are clearly understand this.

00:52:00.360 --> 00:52:00.840
Maybe I'm sorry.

00:52:00.920 --> 00:52:03.800
I to me, again, it I thought it's very easy wording, it's it's put together.

00:52:03.880 --> 00:52:05.080
But no, it is, it is, it is.

00:52:05.560 --> 00:52:07.480
There's some other wonderful parts about the Holakha Anyo.

00:52:07.720 --> 00:52:08.520
There's really a lot here.

00:52:08.600 --> 00:52:15.400
I don't know how in depth you want to go with the Divri Tyri here on this podcast here, but it's really wonderful Hagadah about the Mayinu.

00:52:15.640 --> 00:52:21.400
He has some very interesting um concepts and uh very interesting things that he says in Abuadimino as well.

00:52:21.480 --> 00:52:25.160
It again, it's really uh highly recommend the Gross Hagada.

00:52:25.800 --> 00:52:33.480
The the all of the the you can only imagine that the haggadah do we actually let me side note do we know who wrote the haggadah?

00:52:33.800 --> 00:52:34.120
No.

00:52:34.520 --> 00:52:35.320
We have no idea.

00:52:35.560 --> 00:52:37.080
No, that's it.

00:52:37.240 --> 00:52:38.760
Just there's no theories.

00:52:39.640 --> 00:52:48.040
No, there's a lot of stuff that's in um many, there's a lot from from Mishnayas, Arip Sakim, Rush's Majrasim, and then it's compilation.

00:52:48.200 --> 00:52:50.040
You know, I'll quote Rabashimano Tadan Nagada.

00:52:50.120 --> 00:52:52.040
He says, Does anybody say who's the Balha Siddhir?

00:52:52.360 --> 00:52:54.920
Who put together the siddha, the current siddha as we have in its current iteration?

00:52:55.080 --> 00:52:56.200
Isn't it Achik Nashagada?

00:52:56.600 --> 00:52:59.480
But not in not in the current iteration that we have it today.

00:52:59.720 --> 00:53:02.360
That the core of the siddr, not the whole sidr.

00:53:02.760 --> 00:53:02.920
Right.

00:53:03.080 --> 00:53:04.120
So this is the same question.

00:53:04.200 --> 00:53:05.720
I mean, this is Judaism.

00:53:05.800 --> 00:53:06.360
This is Yiddishka.

00:53:06.440 --> 00:53:06.760
This is what we have.

00:53:06.840 --> 00:53:07.800
This is the Hagadah.

00:53:07.960 --> 00:53:08.440
Got it.

00:53:08.600 --> 00:53:09.240
Got it.

00:53:09.400 --> 00:53:09.800
Alright.

00:53:09.960 --> 00:53:16.120
You know, there's funny, there's a lot of different nuances of the of the Haggadah that only as I get older do I try to figure out why we do them.

00:53:16.280 --> 00:53:20.360
You know, like do you your family do you do you dip your pinky into the cup and take out some wine?

00:53:20.520 --> 00:53:21.240
You do that also?

00:53:21.560 --> 00:53:21.800
Of course.

00:53:23.560 --> 00:53:24.360
There's nothing exciting there.

00:53:24.680 --> 00:53:27.800
Everybody washes by you, by orchats, or just the tata?

00:53:28.280 --> 00:53:29.880
Everybody washes, but no bracha.

00:53:30.520 --> 00:53:30.680
Right?

00:53:31.720 --> 00:53:32.440
But most of you shine them.

00:53:32.520 --> 00:53:32.680
Hold on.

00:53:32.680 --> 00:53:34.600
You're supposed to make a braca, but we don't, etc.

00:53:35.240 --> 00:53:35.560
Uh-huh.

00:53:35.720 --> 00:53:36.520
Right, right, right.

00:53:36.680 --> 00:53:36.920
Okay.

00:53:37.080 --> 00:53:37.400
Okay.

00:53:37.560 --> 00:53:37.720
Okay.

00:53:37.880 --> 00:53:40.360
Before we turn to Allah podcast, let's move on.

00:53:40.440 --> 00:53:41.240
To number two.

00:53:41.720 --> 00:53:43.720
Number two is a personal favorite of mine.

00:53:43.960 --> 00:53:49.640
I many know I'm interested in and have an affinity towards Italian Jews and Italian Jewry.

00:53:49.720 --> 00:53:51.080
So I need to have an Italian.

00:53:51.480 --> 00:53:52.120
I enjoy them.

00:53:52.200 --> 00:53:53.000
I think they're interesting.

00:53:53.080 --> 00:53:53.640
They're unique.

00:53:53.720 --> 00:53:54.280
They're different.

00:53:54.440 --> 00:53:54.920
They were always.

00:53:58.040 --> 00:53:58.680
They were cultured.

00:53:58.760 --> 00:54:00.440
They were they were enlightened in a sense.

00:54:00.600 --> 00:54:01.400
They knew many things.

00:54:02.040 --> 00:54:02.280
They spoke.

00:54:03.080 --> 00:54:05.080
Well, they were, right?

00:54:05.160 --> 00:54:05.960
The Renaissance Italy.

00:54:06.040 --> 00:54:07.400
They spoke Italian, they're Latin.

00:54:07.480 --> 00:54:08.120
They did you can.

00:54:08.600 --> 00:54:09.080
Ramchal.

00:54:09.400 --> 00:54:10.280
Ramchal's Italian?

00:54:10.360 --> 00:54:11.320
Yeah, the Ramchal's attended.

00:54:11.400 --> 00:54:12.920
Ramchal attended the University of Padua, right?

00:54:13.000 --> 00:54:13.880
Remchal went to university.

00:54:14.280 --> 00:54:14.840
I listened to that one.

00:54:15.000 --> 00:54:16.120
So the Ramchal, there's a lot.

00:54:16.280 --> 00:54:17.160
Italians are very interesting.

00:54:17.240 --> 00:54:18.200
So and also Okay.

00:54:18.360 --> 00:54:18.520
Okay.

00:54:18.680 --> 00:54:22.520
So there's a Haggadah published called Medris Bachidish.

00:54:22.760 --> 00:54:27.640
So this was written by a big Italian goddamn yezer Nachman Fowah.

00:54:27.960 --> 00:54:32.760
He is a student of the Ramami Fano, not Pano Fano, and Rabazari Fano.

00:54:33.000 --> 00:54:38.680
So this is actually, which is not my typical, it's I would say very, very, very light Kabbalah on here.

00:54:39.080 --> 00:54:40.520
And also with Pshat.

00:54:40.760 --> 00:54:42.760
It's a really wonderful, fascinating agada.

00:54:43.000 --> 00:54:45.160
This was published by Machon Hoidve Hodder.

00:54:45.960 --> 00:54:47.640
Volvi Gutman Reich published it.

00:54:47.720 --> 00:54:48.520
He's doing amazing work.

00:54:48.600 --> 00:54:51.160
He's actually working on the Saver Gurin Arnon from this Godla as well.

00:54:51.240 --> 00:54:53.640
They publish a number of Soran, but it's it's a beautiful edition.

00:54:53.720 --> 00:54:55.960
There's a lengthy introduction for those that like history.

00:54:56.040 --> 00:54:57.400
There's some fascinating history in here.

00:54:58.120 --> 00:54:59.320
Introductions are the best.

00:54:59.480 --> 00:55:00.360
Anyone who's recorded.

00:55:00.920 --> 00:55:03.480
They also published the commentary of the Kim Khadavishuna.

00:55:03.720 --> 00:55:06.920
So the Kim Khadavishuna was in the Machser Minigbney Rhema.

00:55:07.320 --> 00:55:09.240
Minikbne Machir Minikbne Remah is Rome.

00:55:09.480 --> 00:55:11.320
The Italian Jews have their own Nusak.

00:55:11.560 --> 00:55:13.880
Okay, a preday Tashkenaz, and they have their own Nussach.

00:55:13.960 --> 00:55:16.440
So in that Mahzer, a commentary is written.

00:55:16.520 --> 00:55:23.560
It's anonymous, it's probably written by Bekun and Trevis from Italy, and this is 16th century, and believe.

00:55:23.720 --> 00:55:28.840
And so it's it's a compilation of Rishinim and other things, a very early Pirish.

00:55:29.000 --> 00:55:41.000
So they put a critical edition here in this Hagodah so you can see the very nice commentary to walk through, as well as the Rabazanachman Foa's Hagoda Pirish, as well as Likutan from him as well, from his safer Gur and Aron and others.

00:55:41.080 --> 00:55:42.440
It's a really wonderful Hagoda.

00:55:42.760 --> 00:55:43.720
Just one thing to point out.

00:55:43.800 --> 00:55:45.560
I'll give you an example of how unique it is.

00:55:45.640 --> 00:55:47.160
There's something that's extremely unique in here.

00:55:47.320 --> 00:55:51.880
We know when if you're still paying attention, you're not in a big rush to get to eat.

00:55:51.960 --> 00:56:03.000
At the latter point of magiri, basically the oymer basically says, You need the math brain for this too.

00:56:05.400 --> 00:56:05.640
Uh-huh.

00:56:05.720 --> 00:56:08.120
So what were the fifty makas that happened?

00:56:08.360 --> 00:56:09.560
We only do it with the 10.

00:56:09.640 --> 00:56:10.520
What were the 50?

00:56:10.760 --> 00:56:11.080
Uh-huh.

00:56:11.320 --> 00:56:15.400
So Rabbi Medrid Bachedish goes through every single All 50?

00:56:15.560 --> 00:56:16.200
All 50.

00:56:16.440 --> 00:56:19.320
What what what give us some other what other machas happen that we don't know about?

00:56:19.560 --> 00:56:21.480
He he'll explain to you and he he breaks it down.

00:56:21.560 --> 00:56:23.240
It's written beautifully in the new one.

00:56:23.480 --> 00:56:28.920
So let's tell you, let's find a small one that we can uh read for the listener that they can understand.

00:56:29.080 --> 00:56:30.920
And he's dartioning really Azyashir.

00:56:31.160 --> 00:56:32.440
Okay, that's where he's coming from.

00:56:32.600 --> 00:56:35.160
That's I mean, that's the basis for a lot of that.

00:56:35.720 --> 00:56:39.240
Um before also.

00:56:39.560 --> 00:56:50.120
Like meaning meaning when when when Khlishrell is Vayitzak al Hashem and and Mitraim's there, and uh uh some other form of punishment also happened that's not included in the final cut of uh.

00:56:51.640 --> 00:56:55.240
Right, even before even before they went into the Yamsaf even has.

00:56:55.720 --> 00:56:59.560
So he says, he'll have over here, let's let's let's take this one.

00:56:59.640 --> 00:57:03.000
Uh shame a rua called them as a kolalaila the whole night, right?

00:57:03.160 --> 00:57:07.160
Haruh has a bilbulum vishomamum, ashuloka yy dim on a holkum.

00:57:07.240 --> 00:57:07.960
They didn't know where they were going.

00:57:08.040 --> 00:57:09.480
Uh sumim.

00:57:09.800 --> 00:57:16.600
Couldn't find the king cause a balaturium, bayoilek, abominus, bayolek, ashemasyom, the khad, bayolakam, shamraina.

00:57:16.760 --> 00:57:19.320
He's like, these are from other psokim for the okay, we'll just do that.

00:57:19.480 --> 00:57:21.080
Gabi Lishik, etc.

00:57:22.840 --> 00:57:23.000
etc.

00:57:23.320 --> 00:57:23.720
and so on.

00:57:23.800 --> 00:57:35.800
So he says, umami, lahula, have de melecharam, kimashivoran, haza, loi bolohemanu, ki hasam hochim hoyuba yom, vimken afkan misha, hayum royim how yoze.

00:57:36.120 --> 00:57:39.480
So each other Avahimushubashimakaruach, Azan is going to strong.

00:57:40.280 --> 00:57:43.480
He says Hare Kan Mako Kilelas Kalamakis, many makers in here.

00:57:43.640 --> 00:57:48.280
Ivoroin, Simon Levov, as darakovakir.

00:57:48.600 --> 00:57:49.400
So that's another one.

00:57:49.480 --> 00:57:50.120
There's another possible.

00:58:01.240 --> 00:58:02.440
They thought they were gonna be overtaking.

00:58:08.760 --> 00:58:09.960
Cloud covering gets very dark.

00:58:11.720 --> 00:58:12.760
They get very scared right away.

00:58:12.920 --> 00:58:14.680
The anonhahu Hayel Erech.

00:58:19.160 --> 00:58:19.320
Uh-huh.

00:58:19.400 --> 00:58:22.520
So that's also part of like part of the yom.

00:58:28.040 --> 00:58:29.080
He says, I'm I'm giving witness.

00:58:29.160 --> 00:58:31.240
If it happened to me at some point like this.

00:58:31.400 --> 00:58:35.160
So he's saying, again, and he goes through, he goes through each one, he gives you.

00:58:35.240 --> 00:58:38.200
Again, there is, like I said, some leicht, cabala things in here.

00:58:38.440 --> 00:58:48.520
Um, it's not in in the sense of it's not just like straight, it's it's like, yeah, it's a little bit your uh, you know, like I give for example, Avado Paro, he goes with the he says, Dover you doa, right?

00:58:48.600 --> 00:58:53.320
It's ever you doa and medrish, shakola paris and will cut him, koi dembishulum, in a meskayim vierkovu.

00:58:53.400 --> 00:58:53.480
Right?

00:58:53.560 --> 00:58:55.960
If you pick a fruit, cut fruit early, right?

00:58:56.120 --> 00:59:00.920
He says, and so on.

00:59:01.000 --> 00:59:08.520
He says, if it's too last.

00:59:08.760 --> 00:59:08.920
Okay.

00:59:12.840 --> 00:59:16.280
It's a very interesting, very interesting commentary, very fun, very different.

00:59:16.680 --> 00:59:17.480
Um, it's a wonderful.

00:59:17.800 --> 00:59:19.560
It should still be available, by the way, as well.

00:59:19.800 --> 00:59:24.840
I think the Italian Hagada weighing in at the is that number two?

00:59:25.400 --> 00:59:26.360
Yeah, uh personal.

00:59:26.440 --> 00:59:27.160
Again, a personal.

00:59:27.240 --> 00:59:29.480
I doubt that would be on many people's number two, but my personal.

00:59:29.800 --> 00:59:32.680
No, but that's the godless of of this is your top ten.

00:59:32.840 --> 00:59:38.920
This is something fine that well, before we get to number one, because we have to bring in some sauce and make it exciting before we introduce it.

00:59:39.480 --> 00:59:42.440
By the way, for the listeners, hopefully number one is obvious, but go ahead.

00:59:42.760 --> 00:59:44.280
Uh yeah, yeah, yeah, yeah, yeah, yeah, yeah.

00:59:44.360 --> 00:59:46.040
Uh when you're talking about Rabbi Rucham sagada?

00:59:46.360 --> 00:59:46.920
Which one are you talking about?

00:59:47.000 --> 00:59:48.200
You're talking about rehearsed sagada?

00:59:48.440 --> 00:59:50.760
No, you must be talking about uh I don't know.

00:59:50.920 --> 00:59:52.600
I can't, I can't I can't think of it.

00:59:52.920 --> 00:59:53.880
I can't think of it.

00:59:53.960 --> 00:59:56.680
You know, wait, before we get to number one, don't reveal number one.

00:59:56.840 --> 00:59:59.240
First of all, maybe we'll put in like a little commercial break here.

00:59:59.320 --> 01:00:02.920
Uh so you know, because you have to do it right before, you know, we'll be right back with the show.

01:00:03.160 --> 01:00:05.880
Um but run her up.

01:00:06.040 --> 01:00:09.000
Give me the most rare haggadah you've ever put your hands on.

01:00:09.320 --> 01:00:09.800
Rare.

01:00:10.200 --> 01:00:10.440
Rare.

01:00:10.920 --> 01:00:11.480
Antique?

01:00:11.720 --> 01:00:13.000
Antique rare haggadah you've ever had.

01:00:13.080 --> 01:00:13.560
I don't know if any.

01:00:13.720 --> 01:00:15.880
I haven't come across many rare haggadash, actually.

01:00:16.040 --> 01:00:17.640
Just sorry, cop bad answer.

01:00:17.720 --> 01:00:18.680
I do want to give another shout out.

01:00:18.920 --> 01:00:25.320
So, like I said, I think some of the early ones lower down, five and on, like were like not Pirushim and things like that.

01:00:25.400 --> 01:00:29.160
I said, like, I want I gave a shout out to I wanted to give a shout out to Urkhashokhan's Hagada, Lil Shimurim.

01:00:29.320 --> 01:00:30.040
Wonderful Hagada.

01:00:30.200 --> 01:00:33.080
I learned R Khashulchan, loved Urkhashokhan, that's a great hagada.

01:00:33.640 --> 01:00:35.160
I've heard you uh rant about that.

01:00:35.240 --> 01:00:36.920
I actually quote you one time.

01:00:37.160 --> 01:00:48.120
I think you said at one time that Rapsmul Kamanetsky told you that you can paskin with either the Kafa Chaim, the Uracha Shulchan, or the Mishnah Bruh, which whoever's the most making.

01:00:48.760 --> 01:00:51.800
No, I asked Rasul when I was in Philly, he said, Yeah, you're a litfuck?

01:00:52.040 --> 01:00:53.000
Urach Shulchan, Mr.

01:00:53.160 --> 01:00:54.600
Brucham, whoever's the most makeup.

01:00:54.760 --> 01:00:55.400
That's who you can pick.

01:00:55.560 --> 01:00:57.240
So that's gold.

01:00:57.400 --> 01:00:57.960
That's gold.

01:00:58.200 --> 01:00:59.000
Yeah, yeah, it is.

01:00:59.400 --> 01:01:03.800
So um there's a there's a And you gotta get the red, you gotta get the red Aracha Shulchan, the Aizbahada red.

01:01:04.120 --> 01:01:04.360
Absolutely.

01:01:04.600 --> 01:01:04.840
Yeah, absolutely.

01:01:05.000 --> 01:01:05.320
Absolutely.

01:01:05.640 --> 01:01:10.040
So there's there's again, there's a couple other haggadas that you know that I've I've used various different ones over the years.

01:01:10.120 --> 01:01:13.160
I want to also give a mention to the Beneshchai's Haggadah.

01:01:13.320 --> 01:01:15.800
Um, also there's a there's a klal, at least I have this claul.

01:01:15.960 --> 01:01:19.640
If you see a safer with a picture of the godla on the front, run far away from the book.

01:01:19.720 --> 01:01:23.560
It's probably not a real safer, but the exception is the Beneshkai.

01:01:23.800 --> 01:01:27.000
Somehow the Beneshai son is the kid, but the Beneshkai, if it's his cover has to be real.

01:01:27.080 --> 01:01:28.360
So the Beneshai is the Benishai.

01:01:28.440 --> 01:01:31.080
The Beneshchai is is is uh uh what's his name?

01:01:31.240 --> 01:01:32.840
Gebber has a podcast about the Beneshkai.

01:01:33.000 --> 01:01:35.240
The Benishkai is a coolest, most brilliant.

01:01:35.400 --> 01:01:41.560
If you ever have a shell in Agadah, look at the Marshah and then check out so so the Beneshkai is a part.

01:01:41.800 --> 01:01:42.920
MS Lamita Shalter.

01:01:43.080 --> 01:01:43.720
He quotes someone.

01:01:44.120 --> 01:01:45.240
What's the godah called?

01:01:45.320 --> 01:01:46.120
Hagada Benishkai?

01:01:46.360 --> 01:01:48.760
Uh you could find that the beneshkai, it has a name, but I have it so.

01:01:49.000 --> 01:01:50.520
It's all called the Benayadah it's all of the name of the five.

01:01:50.600 --> 01:01:52.120
No, no, it's a Benishka, but it has a name for it.

01:01:52.200 --> 01:01:53.480
No, it has a name for that goddamn.

01:01:53.640 --> 01:01:56.760
So he his Agada in the beginning he says, you know, Manashtana lets me call a lila.

01:01:57.080 --> 01:01:57.800
What's Manashtana?

01:01:58.040 --> 01:01:59.000
It's not a paraphrase.

01:01:59.160 --> 01:02:01.560
He said that the children come and they see you.

01:02:01.640 --> 01:02:05.880
You just start off that gota, holdmanya, dhikhlavasana, called Dikhvin, yes, v ekle.

01:02:06.040 --> 01:02:06.200
Right?

01:02:06.280 --> 01:02:09.080
Do you tell everyone come in and he poor man comes inside the house?

01:02:09.160 --> 01:02:13.160
So the kid goes, Tati Abba, whole year, the poor guy knocks the door.

01:02:13.720 --> 01:02:15.080
And you say, hey, give him a dollar.

01:02:15.480 --> 01:02:15.880
Close the door.

01:02:15.960 --> 01:02:17.000
I don't want to give Siddhartha.

01:02:17.240 --> 01:02:18.520
He says, now you're inviting them in?

01:02:18.680 --> 01:02:19.400
You tell them, come in.

01:02:19.880 --> 01:02:21.800
Manashtana Laila's let me call Laila's.

01:02:21.960 --> 01:02:23.640
Tonight you're inviting that Niamh into us?

01:02:23.800 --> 01:02:24.040
That's great.

01:02:24.280 --> 01:02:25.400
Manashtana Laila's at.

01:02:25.560 --> 01:02:27.000
Tati, all of a sudden he got kind?

01:02:27.240 --> 01:02:28.280
Mom is Emma Slamita.

01:02:31.400 --> 01:02:32.840
It's right in the beginning of the Benishka's agoda.

01:02:33.400 --> 01:02:33.800
Wow.

01:02:33.960 --> 01:02:39.880
Oh, that's I mean that's the I think that's gonna be like the uh the clickbait video image that we'll send around on social media.

01:02:40.040 --> 01:02:40.520
What a great.

01:02:41.080 --> 01:02:41.320
I love it.

01:02:41.400 --> 01:02:45.800
So Benishkai, we don't know what it's called, but that is another what other mentions?

01:02:45.880 --> 01:02:47.160
Who else do you want to mention?

01:02:47.480 --> 01:02:59.560
Spanish, German, English, Russian, fellow followers, subscribers, interesting haggadas, expensive haggadas, haggadas that made you upset that you wish were never printed.

01:03:00.680 --> 01:03:02.120
That there's too many to name.

01:03:02.200 --> 01:03:06.600
So we're not gonna go to the ones that made me upset because much of what's written on hagada doesn't belong.

01:03:06.680 --> 01:03:08.520
Like I mentioned, listen, I gave a shout out to the Lego Hagada.

01:03:08.680 --> 01:03:10.440
In the beginning, I was like, Lego haggadah?

01:03:10.520 --> 01:03:11.560
What was with the Lego Hagada?

01:03:11.720 --> 01:03:12.600
But again, I think it's interesting.

01:03:12.680 --> 01:03:15.240
Do you remember the Lipa Schmelzer Hagadah back in the day?

01:03:15.560 --> 01:03:16.120
I don't remember that.

01:03:16.600 --> 01:03:17.240
You don't remember that one.

01:03:17.320 --> 01:03:18.520
I'm sure many listeners remember that one.

01:03:18.600 --> 01:03:22.680
And there's many other such haggadas, even with Divray Tyra, that are just like, what is this?

01:03:22.840 --> 01:03:24.120
But I'm not gonna name names.

01:03:24.200 --> 01:03:24.840
We're not gonna do that.

01:03:24.920 --> 01:03:26.680
We'll take the high road and we'll leave that part out.

01:03:26.840 --> 01:03:27.640
There are a number of other ones.

01:03:27.720 --> 01:03:30.120
One year I used Rabish Lomatawena's Haggadah.

01:03:30.200 --> 01:03:32.840
He was a friend of the Beneshkai, he was the rabbi in Calcutta, India.

01:03:33.000 --> 01:03:35.560
He has a he actually wrote a couple of different newspapers.

01:03:35.720 --> 01:03:39.880
And so in Judeo-Arabic, and they published the Hagada, they're publishing number of his farm, they publish his Hagada.

01:03:40.040 --> 01:03:42.120
It's just fun to for me, like the story behind it.

01:03:42.200 --> 01:03:50.760
Like his Tara's nice and simple, but the story behind it, like this was a man, he was the rabbi in Kamata, India, and he was writing newspapers, and he was writing different tyrannizing about the Haggadah.

01:03:50.840 --> 01:03:52.280
I think that's a fun haggadah.

01:03:52.360 --> 01:03:59.560
I mean, there are a number of if I had a penny for every haggadah that came out that was called the uh psychological path to freedom.

01:04:00.120 --> 01:04:00.760
That's a new thing.

01:04:00.840 --> 01:04:02.200
Don't okay.

01:04:02.280 --> 01:04:03.480
I said I'm not gonna name names.

01:04:03.560 --> 01:04:05.240
Well, that whole genre, not for me.

01:04:05.400 --> 01:04:09.240
But I just write the book and don't make it a pierce on the haggadah.

01:04:09.480 --> 01:04:16.120
I I enjoyed the uh haggadah, the Likuta Yasef Haggadah, which is uh Shamash Hagadah published a few years ago.

01:04:16.360 --> 01:04:24.280
Um there's also there's a really, really cool hagada, if you want, which is the Hagadah Besar Arn, which was written by a yid in Hungary.

01:04:24.360 --> 01:04:26.120
It was during the war, he was in hiding.

01:04:26.200 --> 01:04:27.640
He wrote, I believe, seven commentaries.

01:04:27.720 --> 01:04:28.600
He just said no s farm.

01:04:28.680 --> 01:04:29.400
He wrote a haggadah.

01:04:29.480 --> 01:04:36.600
It used to be the haggadah they sold was in the manuscript, and you that was the way it was sold, and it was just all these, it's seven different style commentaries.

01:04:36.760 --> 01:04:39.480
Al Khejvin, Alamdis, Alakha.

01:04:39.800 --> 01:04:41.560
Uh, it's there's a new edition of it.

01:04:41.720 --> 01:04:43.320
It's a fascinating haggadah.

01:04:43.480 --> 01:04:44.520
It's an amazing Pierce.

01:04:44.760 --> 01:04:47.160
The different production and the story is so moving.

01:04:47.240 --> 01:04:49.000
They found the manuscript after it was killed in the war.

01:04:49.080 --> 01:04:49.640
It's amazing.

01:04:49.720 --> 01:04:51.560
Hagada, I highly recommend that Hagoda as well.

01:04:51.640 --> 01:04:52.200
I think that you know what?

01:04:52.280 --> 01:04:54.200
That one should have should have gotten in the top ten.

01:04:54.360 --> 01:05:00.600
If I would revise it, I would remove one of the English ones and then the Lego Hagoda, whatever the Maxwell's guy would put that that belongs in here.

01:05:01.000 --> 01:05:07.480
We'll make the Lego and Maxwell and House Hagada just kind of 10A, 10B, and then we'll put this one in here at number nine or something.

01:05:07.640 --> 01:05:08.040
What's it called?

01:05:08.200 --> 01:05:10.200
It's an absolute hold on.

01:05:15.240 --> 01:05:21.640
For those not watching with video, Nachya stepped away to go get the safer, he has returned.

01:05:21.880 --> 01:05:25.000
The Hagada Shall pay is like Base Avram, base Aharan.

01:05:25.160 --> 01:05:28.280
This Hagodah was written by Vram Arun Friedman.

01:05:28.760 --> 01:05:33.400
Okay, and this Hagoda has I'll read you the Mefershim, actually, nine.

01:05:33.560 --> 01:05:43.640
Agudas Azoyv, Aderech Agoda, Agada, Brechus Pekhman, Adarach Heshbin, Rua Khadosha, which is Hedushin, Hadeya Bahadibur Shitois Vinuschois, so various textual changes.

01:05:44.280 --> 01:05:44.600
I like that.

01:05:44.680 --> 01:05:45.160
I like that a lot.

01:05:45.400 --> 01:05:50.920
Marble Saper, Likut mi Majrashan Visfarim, it's a collection of Majrashan, and then Besaharan has four.

01:05:51.080 --> 01:05:57.080
Tvar Aran, Adarachapshat, He'er Aaron, Adaracha Remez, Bina's Aaron, Adrika Drush, Khokhmas Aran Adarach Soid Paradise.

01:05:57.320 --> 01:06:00.600
And the the new one is a beautiful, they did a beautiful new edition.

01:06:00.760 --> 01:06:03.720
But in the old one, I'll show you, this is how they used to it used to look.

01:06:03.880 --> 01:06:05.960
You can actually buy the check out the manuscript.

01:06:06.040 --> 01:06:06.920
Again, he was killed in the war.

01:06:07.000 --> 01:06:09.720
It's a wonderful haggadah that Godash Besakh Bes Avram, Bais Aaron.

01:06:10.040 --> 01:06:12.440
Fascinating Hagadah with many fascinating insights.

01:06:12.680 --> 01:06:13.400
Highly recommend.

01:06:13.480 --> 01:06:15.560
It is available for certain.

01:06:15.640 --> 01:06:16.840
And uh this is Haggadah.

01:06:16.920 --> 01:06:21.480
You want to pick up something unique, you want to bring something with a story, and something with a really geschmack, a very interesting shotin'.

01:06:21.640 --> 01:06:22.920
Highly recommend this haggadah.

01:06:23.080 --> 01:06:25.400
You can Michal, you can slot this in if you're editing or whatever.

01:06:25.800 --> 01:06:28.920
And if it's unedited, you'll just this should go in the top 10, absolutely.

01:06:29.160 --> 01:06:30.200
I love it, I love it, I love it.

01:06:30.440 --> 01:06:31.720
I want to point out one other one.

01:06:31.960 --> 01:06:40.920
I I don't know where I saw it, but someone made a like a haggadah for the Bala Bus' leader of the Seder uh uh toolkit, toolbook.

01:06:41.080 --> 01:06:49.320
As if the Tati is really supposed to direct the Seder in a way that's educational and informative and has stories for the children to get them to ask.

01:06:49.480 --> 01:07:08.680
But if the father is unlearned or frankly just very busy and doesn't have time so much to prepare, I did find a beautiful hagada, which is the preparation hagadah the balabaisis toolkit, uh another hagada that uh for people the large print haggadah there's a braille haggadas, there are endless haggadas.

01:07:09.560 --> 01:07:12.520
Um I think this does bring up.

01:07:12.920 --> 01:07:14.600
Yeah, what do you got to say before we get to number one?

01:07:15.080 --> 01:07:15.720
So that's what it was.

01:07:15.800 --> 01:07:22.360
I mean, using the number 10 to highlight different, various, interesting haggadas, more than I'm sure there are people will be like, you may mention this, you mentioned that, such wanted to mention.

01:07:22.440 --> 01:07:23.480
Alright, let's do number one.

01:07:23.800 --> 01:07:30.440
Number one, the number one hagadah from Svaram Chatter, Nahi Weinstein's top ten list, is let me guess.

01:07:30.520 --> 01:07:30.680
No.

01:07:30.920 --> 01:07:31.480
You tell us.

01:07:31.800 --> 01:07:36.680
It's the goat hagadah, the hagada Zevach Pesarh of Rabdan Gaskhabanel.

01:07:37.080 --> 01:07:40.760
Unquestionably, this is the greatest hagadah in my mind.

01:07:41.560 --> 01:07:42.040
Just is.

01:07:42.600 --> 01:07:42.920
Why?

01:07:43.000 --> 01:07:43.560
Well, that's it.

01:07:43.960 --> 01:07:44.920
Like you might drop it.

01:07:45.000 --> 01:07:48.280
The Abarbanel, the Barbanel is incredible, but and you know so many suffer.

01:07:48.680 --> 01:07:52.600
Tell us in one sentence why you love this haggadah.

01:07:53.560 --> 01:07:57.720
Full disclosure, I'm a huge fan of the Abhanel, always, all his works.

01:07:57.800 --> 01:08:02.520
But the Hagada specific especially, first of all, it's the first printed commentary on the Hagada.

01:08:02.680 --> 01:08:03.560
Okay, 1505.

01:08:03.640 --> 01:08:04.760
During his lifetime, he's in Venice.

01:08:04.840 --> 01:08:05.800
It's printed in Turkey.

01:08:05.960 --> 01:08:06.920
That's first of all.

01:08:07.000 --> 01:08:08.040
Um, but it's just the goat.

01:08:08.120 --> 01:08:11.960
You know, I was mentioning to Surly Bornstein, we were talking, and he's giving a Hagadah Shir now, by the way.

01:08:12.040 --> 01:08:14.040
Shout out, terrific Shir on the Agadah.

01:08:14.280 --> 01:08:15.800
He's just so he's unfair.

01:08:15.880 --> 01:08:16.680
He's a cheat code.

01:08:16.760 --> 01:08:18.840
You can't be Tyra Ngadullah Bamakamachad.

01:08:19.079 --> 01:08:20.199
It makes all of us look bad.

01:08:20.279 --> 01:08:21.239
But either way, continue.

01:08:21.319 --> 01:08:21.560
Sorry.

01:08:21.720 --> 01:08:24.760
And I said that the Rabbi Alan Hagada is like Ramban on Khumish.

01:08:24.920 --> 01:08:26.920
It's just that that's that's how good it is.

01:08:27.000 --> 01:08:32.760
So the Hagadah Shop Pesak, and by the way, there's a brand new, wonderful new edition this year of Hagodish Pesach Zevach Pesach.

01:08:33.000 --> 01:08:36.199
It's um published by Rabbi Yeshua Yosef Goldberg.

01:08:36.359 --> 01:08:37.479
He's published a number of Hagadash.

01:08:37.560 --> 01:08:41.399
The the N Maysenisem, he's published the Mays Hashem, he did a really nice job.

01:08:41.479 --> 01:08:45.239
So he does a little overkill slightly, but it's a really good job.

01:08:45.319 --> 01:08:47.479
So the Zevach Pesach is Abraham El Zagoda.

01:08:47.640 --> 01:08:51.000
What he does is he lays out his program is 100 questions.

01:08:51.960 --> 01:08:55.399
He has 100 questions and then he works with Agada to answer the questions.

01:08:55.560 --> 01:08:56.840
This is what he always does with the questions.

01:08:56.920 --> 01:08:59.640
Now, originally there's a really nice edition by Masharov Cook.

01:08:59.800 --> 01:09:08.359
Now, although Rabbi Goldberg points out that they they use the wrong edition, there are various girsa changes on that he says they didn't use the proper girsa in the new edition.

01:09:08.600 --> 01:09:13.239
Also, the one drawback is that Abraham also he did 100 questions, then the answers.

01:09:13.319 --> 01:09:14.760
So you can kind of get like a little stop.

01:09:15.239 --> 01:09:15.640
Taste of it.

01:09:17.239 --> 01:09:23.399
Rabbi Goldberg left it that way, but he also includes the questions again next to the answer.

01:09:23.560 --> 01:09:25.800
So when you're actually reading that God, you can see it.

01:09:25.880 --> 01:09:31.159
But the Abraham also has a very moving introduction where he talks about being you know expelled from Spain.

01:09:31.239 --> 01:09:33.640
Um it's quite moving, very interesting to see, very flowery.

01:09:33.720 --> 01:09:34.760
I'll just read you a snippet.

01:09:34.840 --> 01:09:35.320
He says, Community.

01:09:35.560 --> 01:09:37.800
Rich then poor, then rich then poor, save the Jews.

01:09:38.199 --> 01:09:51.239
Right, he went, he grew up in Port, grew up in Portugal, Lisbon, he ended up, and then he had to run away, lost all his money, went to Spain, rose in power there, had to leave an expulsion, went to Naples, rose in power, lost, ran away, Venice started in Venice very impatible.

01:09:51.320 --> 01:09:55.400
So but he but he says he starts off that god that came in the Uri from my youth, good lani, oyshabe a cavalry.

01:09:55.640 --> 01:09:57.800
I was raised with wealth and honor.

01:09:58.280 --> 01:10:08.840
Bayas Fajoy and Naklas Ovis, I you know, inherited a house and wealth, U Me Hashem Milo, U Romo in Malokin, the erretrebu be terrice, my advice, kings in their palaces.

01:10:08.920 --> 01:10:10.199
I mean, real kings, the power.

01:10:10.280 --> 01:10:13.480
Portugal and Spain is the powers of the world in the 15th century.

01:10:21.880 --> 01:10:23.239
He says, I had Toiro Gdullah.

01:10:23.400 --> 01:10:25.640
A vodim slavish fach is in maidservants.

01:10:29.560 --> 01:10:33.159
They ate red wool and linen, ki aver kotuvial pee dati.

01:10:33.880 --> 01:10:35.159
I didn't know the end.

01:10:35.320 --> 01:10:37.800
He had endless wealth and honor and prestige.

01:10:37.880 --> 01:10:43.239
I mean, you're talking that's that's the greatest of the power, but no, you're thinking of this is the richest, most powerful Jew in your generation.

01:10:43.480 --> 01:10:46.039
He's also one of the biggest Talmudekham Kdoilim in your generation.

01:10:46.360 --> 01:10:46.680
Unbelievable.

01:10:47.560 --> 01:10:47.800
Okay?

01:10:48.199 --> 01:10:57.159
And then he says, he says the king of Portugal changed him out, and then he had to leave.

01:10:57.239 --> 01:11:00.520
And it says Hashem, he talks about Hashem, I'm skipping.

01:11:06.600 --> 01:11:08.039
Destroy the Golden Shepisfarad.

01:11:08.119 --> 01:11:11.880
Hoyah Hashem Koyev Hashmoid Lara Igula Abbe, it's called him.

01:11:12.920 --> 01:11:15.000
He was using Malik, he chased that.

01:11:15.239 --> 01:11:17.560
Yil Yishlach Bomb, Kharon, Apoy.

01:11:17.800 --> 01:11:30.360
This is also right, Evro Vizam, Vitzor, Mashlakas, Malakim Michablim, Vashlik, Eratzaher's the Gorge base, Tanugim chased us out from our house of Tainug, the Jews of Spain had Merit Muray, etc.

01:11:30.760 --> 01:11:33.159
And he says, I was chased out, and I kept going.

01:11:33.239 --> 01:11:35.159
And and you know, he really writes on and on.

01:11:35.239 --> 01:11:37.320
He says, and then he talks about actually very sad.

01:11:37.400 --> 01:11:46.760
He says, they went and captured their children's sons.

01:11:49.000 --> 01:11:50.119
They didn't have Shem to save them.

01:11:58.039 --> 01:11:59.079
They came in the bitter water.

01:11:59.159 --> 01:11:59.480
What's that?

01:11:59.640 --> 01:12:00.119
Baptism.

01:12:00.199 --> 01:12:01.960
They baptized and converted to Christianity.

01:12:03.400 --> 01:12:05.800
When they when the expulsion from Spain, the degree in space.

01:12:05.880 --> 01:12:10.039
He says, and so on.

01:12:10.920 --> 01:12:19.480
Then he says, It's very, very sad to read the intro.

01:12:19.560 --> 01:12:21.000
This is a broken, I mean, broken sense.

01:12:21.079 --> 01:12:23.400
I mean, obviously, I probably not pick up he's broken, but this is in 1505.

01:12:23.480 --> 01:12:25.400
He's writing this after the expulsion.

01:12:25.560 --> 01:12:43.400
And he says, I remember the days, Ela Mayade, Oli, Kishli, etc.

01:12:43.480 --> 01:12:44.600
It's it's it's very moving to see.

01:12:44.680 --> 01:12:50.840
I mean, again, he's talking about he's talking about in in the ten questions in the 10th question, the 100 questions, rather.

01:12:51.079 --> 01:12:51.400
Amazing.

01:12:51.640 --> 01:12:53.239
I want to read you question 10.

01:12:53.400 --> 01:12:56.280
He says, Some of the qu what's the tenth question?

01:12:57.480 --> 01:12:59.480
Kimaher Vaknu asked the Rabina, what did we gain?

01:12:59.560 --> 01:13:04.280
Ansha Golas Kama, us today in Golas Ayyuam, because sheatsu have a senior, but we left Mitsraim.

01:13:04.440 --> 01:13:06.680
But Shinomar to say, the Ido Current of Ms.

01:13:09.960 --> 01:13:10.520
We'd still be in Egypt.

01:13:14.039 --> 01:13:15.239
Maybe we would be better in Egypt than today.

01:13:15.320 --> 01:13:17.640
We are in Enro, they gall us Edoim and the Golas Shishmal.

01:13:17.800 --> 01:13:17.880
Wow.

01:13:19.800 --> 01:13:26.119
And what our fathers said, we want to go back to Egypt.

01:13:26.199 --> 01:13:26.680
It would have been better.

01:13:33.320 --> 01:13:35.320
And we can see this is these are the people asking.

01:13:35.880 --> 01:13:37.239
They were broken people asking these questions.

01:13:37.320 --> 01:13:38.280
I don't understand.

01:13:38.600 --> 01:13:40.119
How are we reading this haggadah?

01:13:40.280 --> 01:13:42.199
And what was happening to them?

01:13:43.000 --> 01:13:48.440
And he says, um, again, there's there's there's a lot here that go on.

01:13:48.520 --> 01:13:50.360
He has again, many different things.

01:13:50.440 --> 01:13:51.000
It's a fascinating.

01:13:51.480 --> 01:13:53.480
And he there's just also the haggadah itself, just the commentary.

01:13:53.560 --> 01:13:54.440
I don't want to only highlight that.

01:13:54.920 --> 01:13:58.600
So how a lot of that's very famous because he's like the OG.

01:13:58.840 --> 01:13:59.239
So holla.

01:13:59.960 --> 01:14:06.760
Sometimes something is so sometimes something is so famous that it's no longer exciting because it's so part of the classic Torah power line.

01:14:06.840 --> 01:14:08.280
So some of it, so he goes, Holla Khmanni, right?

01:14:08.360 --> 01:14:09.560
We start in our, why do we start in Aramaic?

01:14:09.640 --> 01:14:10.840
That's first called why in Aramaic?

01:14:11.320 --> 01:14:13.640
So he's kind of okay.

01:14:13.720 --> 01:14:17.079
First of all, he says the first question, the first answer that he says is he brings different answers.

01:14:17.239 --> 01:14:20.199
So some say, oh, because the mazikin don't understand, right?

01:14:20.280 --> 01:14:20.760
We know this answer.

01:14:21.159 --> 01:14:21.880
The demons don't understand.

01:14:21.960 --> 01:14:23.560
The demons don't understand Alash Kardash.

01:14:23.640 --> 01:14:24.680
So they don't understand Aramaic.

01:14:24.760 --> 01:14:27.960
I'm sorry, they don't understand Al Shakesh, but we say an Aramaic, they shouldn't have Rashus to come in.

01:14:28.039 --> 01:14:29.800
So he says, I don't I don't I don't agree with that.

01:14:29.960 --> 01:14:31.720
Well the Malachem also don't understand Aramaic, right?

01:14:31.960 --> 01:14:33.640
He says, one, the Mitsia Sashaidim.

01:14:33.720 --> 01:14:36.360
He has an issue with the uh Mitsia of Shaidin.

01:14:36.520 --> 01:14:36.920
Oh, I love that.

01:14:37.000 --> 01:14:37.480
I love this idea.

01:14:38.119 --> 01:14:40.119
First of all, I have a problem with this.

01:14:40.280 --> 01:14:40.440
Right?

01:14:40.520 --> 01:14:41.960
And the the Rambahman we're in a bit.

01:14:42.039 --> 01:14:42.760
I really have to do that.

01:14:42.840 --> 01:14:43.239
Right, right, right.

01:14:43.320 --> 01:14:44.920
And magic and that's a problem.

01:14:45.000 --> 01:14:46.039
I just don't agree with this.

01:14:46.199 --> 01:14:46.760
Vashnian.

01:14:46.840 --> 01:14:48.840
Second of all, she have vinolash and crazy rabbis.

01:14:48.920 --> 01:14:51.159
You're telling me that demons understand only Hebrew and Aramaic?

01:14:51.400 --> 01:14:52.280
I got a problem with that too.

01:14:53.239 --> 01:14:58.039
Third of all, that they don't come to chaper with you only if they have permission.

01:14:58.119 --> 01:15:01.720
Like uh like the sun is being says, Kibeny Khamirav, the Evan.

01:15:02.440 --> 01:15:03.079
No, no, no, no, no.

01:15:04.600 --> 01:15:05.239
He says, no.

01:15:05.560 --> 01:15:06.840
See, he doesn't he doesn't like this.

01:15:07.720 --> 01:15:08.039
Okay?

01:15:08.119 --> 01:15:09.800
And he's again, he quotes Khaznah, whatever.

01:15:09.880 --> 01:15:10.840
He hasn't he doesn't he doesn't like this.

01:15:11.239 --> 01:15:17.079
He says, some people say Aramad O Ivid Abi because that the Malach Hashari shouldn't understand, and then they shouldn't start saying Shira Dasham.

01:15:17.239 --> 01:15:19.800
So the Malachashari is also, no, they shouldn't start saying Shirah.

01:15:19.880 --> 01:15:21.079
So that's why I don't have sense.

01:15:21.159 --> 01:15:27.880
He says, also don't send this because then it should have sent Bahal Shushirlazeh that should say the halal, why about this?

01:15:28.039 --> 01:15:29.400
And he has very different things.

01:15:29.480 --> 01:15:30.760
And then it brings other answers.

01:15:30.840 --> 01:15:33.320
And he wants to say, why is the answer?

01:15:33.400 --> 01:15:34.680
I think many know this.

01:15:35.320 --> 01:15:35.640
What do we say?

01:15:35.720 --> 01:15:39.640
We say call dikhran yes of called this when was this?

01:15:40.920 --> 01:15:41.720
Where were we living?

01:15:41.800 --> 01:15:42.600
We were in Bavel.

01:15:42.760 --> 01:15:43.480
What are you saying?

01:15:43.720 --> 01:15:45.079
Poor people come and come and eat.

01:15:45.159 --> 01:15:46.119
What do poor people understand?

01:15:46.199 --> 01:15:48.600
They speak the vernacular, they speak Aramaic.

01:15:48.680 --> 01:15:50.520
They need to understand what you're saying.

01:15:50.680 --> 01:15:52.199
So you say it in Aramaic.

01:15:52.360 --> 01:15:54.440
But then after that, you move on to Lash and Kay Dish.

01:15:54.840 --> 01:15:55.079
Beautiful.

01:15:55.320 --> 01:15:57.159
So that's as if there's some other one of the things.

01:15:58.520 --> 01:16:01.640
So he goes with the pshat that because we ate matza in Mitrayim.

01:16:01.720 --> 01:16:02.680
I think the moral doesn't like this.

01:16:02.840 --> 01:16:06.039
No, there's a big machai, because he says the the banana, many Rashadims say this.

01:16:06.199 --> 01:16:08.680
They were fed, they gave, they got they were they gave them matza.

01:16:08.840 --> 01:16:16.360
I believe he also says, just going from memory, that um also because he says it gets, as we all know, uh it gets stuck in your inner matzah is hard to digest.

01:16:16.520 --> 01:16:17.560
So he says this is what he says.

01:16:17.640 --> 01:16:19.000
He has to call it lachemoini as well.

01:16:19.079 --> 01:16:20.119
That's another reason lakhamoini.

01:16:20.280 --> 01:16:20.680
Right, right.

01:16:20.760 --> 01:16:24.760
My friend's father says, and the uh the four cups of wine, the fifth cup is prune juice.

01:16:24.920 --> 01:16:25.400
That's what he says.

01:16:25.560 --> 01:16:25.960
Yeah, there you go.

01:16:26.760 --> 01:16:30.119
So then he another thing he says, he talks about the uh the mice, right?

01:16:30.199 --> 01:16:30.760
We get to the story.

01:16:32.520 --> 01:16:32.840
Where were they?

01:16:32.920 --> 01:16:34.280
For him is super babnabrak.

01:16:34.760 --> 01:16:35.560
Where's B'nabrak?

01:16:35.720 --> 01:16:36.920
It's not B'nabrak of today.

01:16:37.079 --> 01:16:37.400
Where were they?

01:16:37.640 --> 01:16:39.320
No, not with the Hazanish setup shop, no?

01:16:39.400 --> 01:16:40.360
Where's where's B'nabrak?

01:16:40.520 --> 01:16:41.560
What does the Barbanel say?

01:16:41.720 --> 01:16:42.600
Fancy cushions?

01:16:42.680 --> 01:16:43.640
They were sitting on pillows.

01:16:43.720 --> 01:16:46.280
B'nabrak is Barak, it's meshi, it's silk, the old drush.

01:16:46.600 --> 01:16:47.640
B'nabrak is fancy cushions.

01:16:47.880 --> 01:16:49.880
It was no place, it was uh that's what they were sitting on.

01:16:50.039 --> 01:16:50.199
Beautiful.

01:16:50.840 --> 01:16:53.720
Again, it's just there's so many things, but I'm just picking out some interesting things.

01:16:53.800 --> 01:17:07.159
But it's he goes through the Hagada line by line, he works through anyone that's familiar with the Barbanel al-Khumish, he works through line by line, he really goes through the Hagadah so this was uh when I went the first time I went through the Hagada Bi, and I was the first year-based manager in Philadelphia Shiva.

01:17:07.400 --> 01:17:08.920
I really had this Masarakada.

01:17:09.000 --> 01:17:13.159
I really went through a lot of the Hagada, and it's uh again, the new one is is available in the stores.

01:17:13.320 --> 01:17:20.600
Highly recommend the new one, it did a great job, and just in general, the abarban al-agada is just I think one of the barbell, it's just the issue obviously is too long, right?

01:17:20.680 --> 01:17:21.480
The joke is amazing.

01:17:21.560 --> 01:17:22.039
That's what I was gonna say.

01:17:22.280 --> 01:17:26.680
You know, the joke is the guy read the questions every week and then he fell asleep, so he was left with only questions on the homish.

01:17:26.840 --> 01:17:27.239
Yeah, that's the truth.

01:17:27.720 --> 01:17:28.280
Wait, wait, what is it?

01:17:28.360 --> 01:17:28.520
What is it?

01:17:28.600 --> 01:17:29.159
What is the pretty good question?

01:17:29.720 --> 01:17:33.480
Why the guy go off to Derah because he read a barbell every week and then uh he fell asleep after the questions.

01:17:33.560 --> 01:17:34.119
He never got the answers.

01:17:34.360 --> 01:17:36.039
They never got to the answers, exactly, exactly.

01:17:36.199 --> 01:17:37.720
The rah uh nabuch.

01:17:37.880 --> 01:17:41.159
The barbonell is is is we we'd be lost without the barbonell.

01:17:41.320 --> 01:17:54.600
But yes, it is hard for me and my short attention span sometimes to get through the questions and the list, but that is quite uh the unguessable and astonishingly outstanding list of the top ten hagottas.

01:17:54.680 --> 01:17:55.400
Where do I buy that got us?

01:17:55.480 --> 01:17:56.280
Where do you buy your hagglos?

01:17:56.360 --> 01:17:57.480
Where should we go purchase them?

01:17:58.039 --> 01:17:58.760
So online?

01:17:59.320 --> 01:17:59.560
Online?

01:18:00.840 --> 01:18:02.840
I mean, I hope they're not all available.

01:18:03.000 --> 01:18:07.079
Um Swarm, I buy Benny's farm, give a shout out to Beagle Eyes in the bookstore in Borough Park.

01:18:08.280 --> 01:18:13.800
Answer them on WhatsApp, call them Swarm here, Judeca Plaza on Lake Koras, the Berman, wherever it is that you buy Svarm.

01:18:14.280 --> 01:18:14.760
Got it.

01:18:15.000 --> 01:18:17.239
Amazing, amazing, Nachi.

01:18:17.880 --> 01:18:25.480
I you know, before before I get into the next questions, I gotta end the episode because otherwise it's gonna be longer than an hour and a half.

01:18:25.640 --> 01:18:27.480
Uh, I have so many more questions to ask you.

01:18:27.640 --> 01:18:35.320
Because each area is safer, and each author is its own world, and that's the beauty and godless of Tyra and the Total Creativity.

01:18:37.079 --> 01:18:38.280
This was fantastic.

01:18:38.520 --> 01:18:39.400
This is amazing.

01:18:39.560 --> 01:18:44.680
I hope that everyone will get uh excited about the unique haggadas that you brought.

01:18:44.840 --> 01:18:53.800
I hope that people will get upset because feedback's a gift, and when someone comes heated, it's it's exciting that they say, hey, why'd you talk about Lego Hagada?

01:18:53.960 --> 01:18:57.239
Or how could you talk about this Italian at me with that?

01:18:57.320 --> 01:18:57.560
Let's go.

01:18:57.640 --> 01:18:58.520
Yeah, let's hear the feedback.

01:18:58.760 --> 01:18:59.239
Exactly, exactly.

01:18:59.400 --> 01:19:00.119
I know it makes me look.

01:19:00.360 --> 01:19:03.320
I I was trying to show, again, my point was I wanted to illustrate top 10.

01:19:03.560 --> 01:19:08.840
Again, these are not the top 10, the Lego Godah, uh the NTSY Hagadah don't belong in top 10 agadas of all time.

01:19:09.000 --> 01:19:13.960
It's just I want to illustrate various different hagadas I think are important worth highlighting, and agadas that are for use at the Seder.

01:19:14.199 --> 01:19:15.560
Again, why I mentioned the Alice Ayasagoda.

01:19:15.640 --> 01:19:17.880
I think it's useful hagadah to use at the Seder.

01:19:18.119 --> 01:19:19.239
You're gonna learn beforehand.

01:19:19.400 --> 01:19:30.039
If you're gonna learn Hagadah, you want to learn Hagada, we're talking about Nell, Mays Hashem of Lazarus Ashkenazi, Mai Senisim other than a Sivis, or I think the Nitsiv, Imre Sheffer, Lel Shuren of the Arkhashogan.

01:19:30.360 --> 01:19:31.000
Moral, right?

01:19:31.239 --> 01:19:32.680
But Maral doesn't have a goddamn, right?

01:19:33.000 --> 01:19:34.199
Is it close enough?

01:19:35.159 --> 01:19:38.920
Yeah, and there's a there's a great Bharalapianski has that great edition where they put it together on that goddamn.

01:19:39.000 --> 01:19:45.560
So you get, of course, the Gras, like I mentioned, Rabba Lazar Fleckless, and others, and there's so many others that I'm not mentioning.

01:19:45.720 --> 01:19:48.039
So again, exactly.

01:19:48.199 --> 01:19:51.800
That would be the way to go through that goddamn unquestionable top 10, but different top 10.

01:19:51.880 --> 01:19:55.560
I was about just top 10, personal use, personal interest, personal use, and so on.

01:19:55.880 --> 01:19:56.360
Amazing.

01:19:56.520 --> 01:19:57.159
It's amazing.

01:19:57.239 --> 01:19:59.960
And I hope people one last caveat, then we're gonna end.

01:20:00.199 --> 01:20:14.039
Don't publish your own ideas on Ribhaim or on or on some R Kelm, and then call it a Kelm or Risker Hagadah somebody said Thira's Ribchaim, and it was it it I was excited, but it's it's it's not.

01:20:14.119 --> 01:20:17.880
It's it's it's his own stickle uh explaining it's anyway.

01:20:18.119 --> 01:20:18.440
Sorry.

01:20:18.680 --> 01:20:19.720
Uh-oh, something triggered you.

01:20:21.400 --> 01:20:23.560
Let's for Ribhaim's tire, and I got his tire.

01:20:23.720 --> 01:20:24.360
Whatever.

01:20:24.680 --> 01:20:28.119
Listen, if you want again, like I said before, you want me to be negative on Hagadas?

01:20:28.440 --> 01:20:28.840
No, no, no.

01:20:29.079 --> 01:20:29.880
I could be very negative.

01:20:30.119 --> 01:20:33.800
I'm not going to do it, but there's a lot to be negative about various Hagadas.

01:20:34.039 --> 01:20:35.400
But I will I will end with one thing.

01:20:35.560 --> 01:20:41.000
Which I, you know, I think you mentioned before, like, more than any other book, there's more than any other safer, there's Hagadas.

01:20:41.400 --> 01:20:43.079
And listen, people buy them.

01:20:43.159 --> 01:20:44.360
Like, people buy any idea.

01:20:44.440 --> 01:20:50.600
They're looking every year, they want something fresh, they want something new, they want something different with a new angle, and uh, there's interest.

01:20:50.760 --> 01:20:54.119
You know, I did a whole bunch of small talks this year when I got this, and people listen to them.

01:20:54.199 --> 01:20:55.960
People don't really purchase them, there's interest.

01:20:56.119 --> 01:20:59.320
So there's definitely buttons at tyra, Ian Atira.

01:20:59.400 --> 01:21:00.199
It's all incredible.

01:21:00.280 --> 01:21:01.000
It's amazing.

01:21:01.320 --> 01:21:02.920
Nahi, I thank you for your time.

01:21:03.159 --> 01:21:07.480
Everybody, go like and subscribe to Nahi's Farm Chatter Podcast.

01:21:07.640 --> 01:21:11.720
Find him, go do hire him for it to be your uh real estate attorney.

01:21:11.960 --> 01:21:15.159
Make sure to listen to all of his episodes, start from the beginning.

01:21:15.320 --> 01:21:18.760
Don't forget to smash the subscribe button to the Motivation Congregation podcast.

01:21:18.840 --> 01:21:20.920
Don't forget to subscribe to the weekly Parser Podcast.

01:21:21.000 --> 01:21:26.520
Don't forget to subscribe to the Casa Fankinian podcast where I interview my father-in-law about all things real estate.

01:21:26.760 --> 01:21:28.840
Anyway, Nache, I thank you for your time.

01:21:29.000 --> 01:21:31.800
Have a great night, and I look forward to the next time I get to talk to you.

01:21:32.039 --> 01:21:32.840
Thank you, Michal.

01:21:33.000 --> 01:21:38.600
And if this ends up being posted as well on Swarm Chatter, I'll link to all the Motivation Congregation various podcasts.

01:21:38.680 --> 01:21:45.880
For those who are interested, you can go check it out and go check out your work and your WhatsApp status that I look at every day and your different uh channels as well.

01:21:45.960 --> 01:21:47.640
So thank you, Michal, for hosting me.

01:21:47.960 --> 01:21:48.920
Very good, very good.

01:21:49.000 --> 01:21:49.880
Have a good night, Naki.

01:21:50.280 --> 01:21:51.159
Good night.