Nov. 13, 2025
Parshas Chayei Sarah: The Pious Portable Toilet Service Technician
Grief, generosity, and grounded choices shape the arc from Sarah’s passing to Rivka’s arrival at the well—and they also shape our Mondays. We walk through Chayei Sarah as more than history: it’s a diary of decisive moments that refuses to preach in bullet points. Instead, the text slows down at each crossroads—buying a burial plot in full view, drawing water for strangers, finding comfort after loss—and lets us learn how courage and kindness look when money, honor, and family are on the line.
From there, we tackle a big question: if the goal is to form character, why doesn’t the Torah simply command it? Enter Mesilas Yesharim’s closing chapters. The Ramchal argues that the mission is constant—bring true satisfaction to the Creator—while the path shifts with your role. A rabbi, an employee, and an independent contractor face different tests, yet each can reach the same center of the maze through integrity, restraint, and presence. We apply this frame to a real-world pivot from the study hall to real estate: taking calls, honoring contracts, resisting the urge to undercut a rival, and finding a focused Mincha in a glass-walled conference room.
Along the way we make practical ethics concrete. Choshen Mishpat comes alive when a commission is disputed. Rivka’s quiet generosity becomes a checklist for our own small acts. Abraham’s transparent purchase becomes a model for clean deals. Even the humblest work holds dignity when done for the sake of family and with clean hands. The takeaway is simple and demanding: the maze changes, the mission doesn’t. Wherever you stand—office, train, kitchen, or jobsite—treat it as holy ground by choosing well in the moment in front of you.
If this resonated, follow the show, share this episode with a friend who’s navigating a transition, and leave a review with one work habit you plan to elevate this week. Your stories help others find their way through the maze.
Join The Motivation Congregation WhatsApp community for daily motivational Torah content!
------------------
Check out our other Torah Podcasts and content!
- SUBSCRIBE to The Motivation Congregation Podcast for daily motivational Mussar!
- Listen on Spotify or 24six!
- Find all Torah talks and listen to featured episodes on our website, themotivationcongregation.org
Questions or Comments? Please email me @ michaelbrooke97@gmail.com
00:00 - Sarah’s Passing And Burial
00:13 - Rivka At The Well
00:24 - Isaac And Rivka Marry
00:34 - Abraham’s Final Years
00:58 - Why Genesis Reads Like A Diary
02:06 - Narrative Versus Command
04:30 - Life’s Struggles As Case Studies
06:06 - A Personal Career Transition
08:04 - Mesilas Yesharim: Tailored Piety
10:48 - One Goal, Many Paths
13:41 - Work Ethics As Divine Service
16:20 - Prayer In The Workday
18:24 - Torah In The Marketplace
20:05 - Dignity In Every Occupation
22:04 - Why Torah Chooses Stories
24:08 - Bringing Holiness To Every Moment
25:19 - Choose Well In The Maze Of Life
WEBVTT
00:00:00.000 --> 00:00:10.240
Harshisha Isara recounts Sarah's death at 127 years old, and Avram Avenu's acquisition of the burial plot for her.
00:00:10.560 --> 00:00:12.720
That's named Ma'oras Hamachpela.
00:00:13.359 --> 00:00:24.640
Avram sends his servant Eliezer to find a wife for Yitzhak, and at a well Rivka appears, fulfills Eliezer's signs, gives water to him and his camel.
00:00:24.719 --> 00:00:28.640
She returns to Kanan, they get married, Yitzhuk and Rivka.
00:00:29.280 --> 00:00:34.159
Yitzhuk is comforted in the place of his mother's death.
00:00:34.399 --> 00:00:42.880
Avram marries Keturah, fathers more sons, sends them off, and names Yitzhak his lone heir.
00:00:43.200 --> 00:00:57.520
Avram Avenu's life comes to an end at a very wholesome 175 years old, and he is buried beside his wife by Yitzhuk and Yeshmael.
00:00:58.159 --> 00:01:00.640
And that puts a cap on Parsha's Khaisara.
00:01:02.159 --> 00:01:10.799
The Parsha is well, it reads like a diary and of a holy person.
00:01:11.280 --> 00:01:16.159
As if somebody took the pen, opened up his diary at the end of a long day.
00:01:16.400 --> 00:01:28.560
Or maybe an elderly statesman took his quill and started to write down the happenings of his life over the past five years.
00:01:30.239 --> 00:01:43.519
And he goes through it day by day, he explains details of how he got married, how he tried to find a son, how he tried to find a marriage partner for his son, how we dealt with different challenges.
00:01:58.959 --> 00:02:05.920
And so much of Parshas and Safer Boracius is part of this same theme.
00:02:06.719 --> 00:02:15.360
Where it isn't the Torah acting like the Torah, which literally Torah means instruction.
00:02:16.400 --> 00:02:18.879
It means a manual, a guidebook.
00:02:18.960 --> 00:02:20.240
It means Hora'ah.
00:02:20.400 --> 00:02:21.439
That's what Torah means.
00:02:21.520 --> 00:02:22.400
It means psych.
00:02:22.719 --> 00:02:24.400
It means instruction.
00:02:24.879 --> 00:02:36.319
Safer Bracius has nearly none of the blatant instructions that Jews call mitzvos.
00:02:36.639 --> 00:02:50.319
Safer Bracious is the narratives, the storylines of our ovos, of our four fathers, and three four mothers.
00:02:51.520 --> 00:02:58.000
The diary inserts, insertions, paragraphs of the holiest people, it really feels like.
00:02:59.840 --> 00:03:01.280
If you think about it.
00:03:10.400 --> 00:03:14.639
His fulfilling of mitzvos or his struggle to leave his land.
00:03:15.680 --> 00:03:18.319
To sojourn elsewhere.
00:03:18.639 --> 00:03:19.520
Elsewhere.
00:03:42.639 --> 00:03:44.800
He fights with his brother.
00:03:45.919 --> 00:03:48.960
He's in pain about what happened to his son.
00:03:49.199 --> 00:03:50.319
Is Yosef alive?
00:03:50.400 --> 00:03:51.840
We're gonna hear about all these stories.
00:03:51.919 --> 00:04:10.159
And there are not instructions about how to live life, but diary inserts, diary expositions about how the greatest people felt in the moments that challenged them.
00:04:12.159 --> 00:04:14.400
Our parsha caps it off.
00:04:15.919 --> 00:04:29.439
When you hear literally about the shiddah struggles, the childlessness struggles, the scrabbles and wrangles of the holiest people.
00:04:30.879 --> 00:04:32.399
Why is the question?
00:04:33.199 --> 00:04:48.639
Why would the Torah, a guidebook, the Torah, the Psakhohira on humanity, not simply tell us the point of safer Boratius and give it over in the form of a mitzvah?
00:04:49.839 --> 00:05:05.360
If you'd like to posit that the entire Boracius is to teach lessons of Midos, Midos Tovos, Tikun Haolam, standing up in the moments that challenge you, that's wise of you to suggest.
00:05:05.680 --> 00:05:09.279
So then I'll ask you, why not just command it?
00:05:09.600 --> 00:05:10.800
Why not say?
00:05:13.439 --> 00:05:20.800
And God created the world and he commands you to act with peace and with justice?
00:05:21.040 --> 00:05:28.959
Why don't we just have a mitzvah that says, any point in which you're looking for a shidduch, if something should happen, you should look for this?
00:05:29.199 --> 00:05:40.480
Why don't we have a commandment that if a person should be childless, Ahmad, God heaven forbid, we wish it upon to no one?
00:05:40.560 --> 00:05:50.000
Why don't we just have a commandment that says, act like Avram and Sarah and have hope and have faith and believe in the impossible that God makes it possible?
00:05:50.399 --> 00:05:54.639
Why do we have to have the story told from the other angle?
00:05:55.279 --> 00:06:05.360
The prolonged version, the detail diary-like version of all of the struggles of Avram, Gitzhak, Yaakov, Sarivka, Rachovalea.
00:06:06.800 --> 00:06:08.480
I want to suggest an answer.
00:06:08.639 --> 00:06:16.560
And it's an answer that I didn't stumble upon, but it's an answer that I was told to look at.
00:06:16.959 --> 00:06:26.800
I asked my Roshiva Rab Nusinstein last week, what should be my perspective about transitioning from the yeshiva world into the workforce force world?
00:06:26.959 --> 00:06:53.120
I spent the first five years of my married life trying to build a bias naman beisra, le sham ultiferes, in which all of my children that I was blessed to have should grow up in a house that has a bedrock of Jewish faith that's built upon daddy being involved in Torah, and therefore the whole home should be elevated, and the entire talk of the house should be nothing but Torah and Mitzvos.
00:06:54.879 --> 00:07:03.279
And now I'm adopting my next responsibility in my life, which God wants.
00:07:25.040 --> 00:07:27.920
It's not just about me, it's about my children now.
00:07:29.920 --> 00:07:48.959
So when I asked the question to the Russia Shiva, trying to figure out what would be the mindset in the next step of my life, after signing a contract, an independent contractor to join the Imperial Real Estate Agency in Lakewood, New Jersey?
00:07:49.360 --> 00:07:58.480
I asked Rabnusenstein, my holy Russia Shiva, who's been there for me in my worst moments and in my best moments, what should be my Hashkupha, my perspective?
00:07:58.800 --> 00:08:01.120
Should I feel sad that I have to move on?
00:08:01.360 --> 00:08:04.240
Should I feel happy and excited about the new chapter?
00:08:04.480 --> 00:08:12.160
All he told me was learn the last two chapters of Ramchal's Mesilas Yesharim and then come back to me.
00:08:14.560 --> 00:08:16.160
So I did just that.
00:08:16.480 --> 00:08:19.600
And I'd like to learn the two chapters with you today.
00:08:20.399 --> 00:08:24.160
Chapter 26 of Ramchal's Mesilas Yesharim, Vzeposhet.
00:08:25.199 --> 00:08:27.120
Ramchal says it's obvious.
00:08:35.200 --> 00:08:49.600
Every person according to his occupation that he has acquired, whatever your job is, whatever your profession is, so too you need to have the straightness and the clarity in your job and in your path.
00:09:04.879 --> 00:09:13.120
His type, the Rebbe's type of piety, is different from the piety that's required from the man who is engaged in real estate.
00:09:19.360 --> 00:09:31.840
And also this type of piety that the rabbi should have, that the independent contractor should have, is also different from the employee who doesn't work for himself, but for somebody else.
00:09:32.080 --> 00:09:34.720
Everybody has their own chasidos.
00:09:39.200 --> 00:09:45.759
And so to all of your other happenings, all your other specific scenarios that you'll find in your life.
00:09:45.919 --> 00:09:51.360
Depends upon where you are in life and what you have been tasked and even required to do.
00:10:15.279 --> 00:10:25.519
As if the contractor, independent contractor, has one type of chasidos, but the baseball player has a different type of chasidos.
00:10:35.679 --> 00:10:42.799
Because the goal is to bring satisfactory smells, the proper satisfaction to your creator.
00:10:43.360 --> 00:10:47.039
That God should be able to declare unto you, good job.
00:10:47.279 --> 00:10:48.720
It's the same goal for everyone.
00:10:48.799 --> 00:10:50.559
So Hasidis doesn't change.
00:10:50.720 --> 00:10:52.320
So what does it mean?
00:10:54.159 --> 00:10:56.639
Aval Ho'il continues Ramchal.
00:10:56.799 --> 00:11:02.480
Since Ma'a Nosim, every situation, Mishhtanim, it changes.
00:11:06.639 --> 00:11:18.559
Therefore, each path to get to the true to the proper giving of satisfaction, each path changes to get to the taqhlis.
00:11:20.559 --> 00:11:27.600
Each person is standing in the maze in a different area, but still trying to get to the same center.
00:11:31.600 --> 00:11:33.759
Everyone can be their own type of chasid.
00:11:34.559 --> 00:11:35.759
A full chasid.
00:11:48.480 --> 00:11:50.320
That same person's piety.
00:11:50.559 --> 00:12:00.000
Kim Mo can be just like Mishim ibn Sarka, who baw malacha phusa somebody else, who is doing the lowliest profession.
00:12:00.480 --> 00:12:04.559
They both can bring satisfaction to Hashem.
00:12:04.960 --> 00:12:23.440
And they both, it sounds like even the rabbi is tasked with mimicking Kim Mo, like the bringing of the satisfaction that the employee, that the independent contractor, that the person who has an osik that's phusa, that that person can bring Nachasurah to Hashem.
00:12:23.759 --> 00:12:37.919
Usiv says Ramchal, citing Shlomo Amelech, Kol, Poel, Hashem, Ma'anehu, each action, each creation that Hashem made according to its situation.
00:12:39.679 --> 00:12:42.320
God created it for a reason.
00:12:43.279 --> 00:12:48.000
Behold the Rach of Do'eu, and in everything you should know God.
00:12:49.039 --> 00:12:51.440
Ramchal's message here is powerful.
00:12:51.759 --> 00:12:55.759
His Yas is judding.
00:12:59.279 --> 00:13:09.120
Every scenario that you have in life bring you different chances to be able to bring Nachas Ruach to Hashem.
00:13:13.440 --> 00:13:15.120
God creates everything for a reason.
00:13:15.200 --> 00:13:18.639
The way Ramchal understands it, pick up on this subtlety.
00:13:18.799 --> 00:13:27.759
It's not that every item God created for a reason, but every situation is the way Ramhal is learning that phrase from Mishlay 16.4.
00:13:30.240 --> 00:13:48.320
Each situation that God puts you in is another ability to capitalize on that opportunity to be Mekadashim Shemaim and to bring about a new revealing of something higher, of something better, of a job well done in this world.
00:13:50.559 --> 00:13:56.000
The same goal is there for everyone to bring Nachas Ruach to Hashem.
00:13:57.039 --> 00:14:01.360
But there's a certain type of Nachas Rah that you can do when you're learning Torah.
00:14:01.759 --> 00:14:34.159
And there's another situation called bringing Nachas Ruach to Hashem, where you're standing in a different situation in the maze trying to get to the same center, that you now have a chance to make a cold call, and you hear from a prospective client that they've hired a certain agent, and you can quite easily convince that seller, that client, or not convince him, but inform him of why your services are better.
00:14:34.240 --> 00:14:43.279
And the person that he signed a contract with, well, let's just say the elevator doesn't get to the top floor.
00:14:43.519 --> 00:14:47.840
But you choose not to do that because he's a fellow Jew and he also needs Parnassa.
00:14:47.919 --> 00:14:51.039
But instead say, wow, what a great individual.
00:14:51.200 --> 00:14:59.759
I hope it works out, and you can make the next phone call because God sends Parnassa through many different areas and cheating and lying.
00:15:01.440 --> 00:15:03.600
It doesn't bring Nachas Ruach to Hashem.
00:15:04.399 --> 00:15:08.159
Pressuring and destroying others doesn't bring Nachas Ruach to Hashem.
00:15:08.720 --> 00:15:11.120
But you have to be aware of your surroundings.
00:15:11.679 --> 00:15:13.919
You have to be aware of the new opportunities.
00:15:14.080 --> 00:15:19.679
You have to be aware of when things have changed.
00:15:21.360 --> 00:15:24.399
Because there's a certain type of avoda that you can do in Kolo.
00:15:24.720 --> 00:15:28.720
I spent five years trying to immerse myself in Torah.
00:15:28.879 --> 00:15:34.559
And sometimes Mariv is easy after you've spent an hour trying to immerse yourself in Torah.
00:15:34.720 --> 00:15:56.720
But Mincha and Marv is a whole lot harder after you've spent four hours trying to convince people that own houses that need to be condemned, destroyed, so that you can acquire their property, convincing them why they should sign a seller's agreement with you so that you can then flip the property and make 10, 20 grand.
00:15:57.120 --> 00:16:01.039
It's a lot harder to go from that mentality into a mincha and a Mariv.
00:16:01.279 --> 00:16:02.320
But you know what?
00:16:02.799 --> 00:16:40.000
What we've learned from Ramkal is that that is not necessarily a step back, but just a different situation in a different section of the maze in which you can bring about new covet shemayim and new Nachas Ruach and choose to go about it in the situation that you have been placed to stand there and bring Nachaz Ruach to Hashem, in that I still concentrate on the first blessing in the middle of a busy work day in an office where I'm divening in a conference room, it all is still there as a new opportunity.
00:16:41.200 --> 00:16:43.200
Torah has been broadened.
00:16:44.559 --> 00:16:56.320
A friend told me that Torah has been broadened when he was brought into the workforce because now Choshan Mishbutt became practical and he had passed on a deal between one person to the next.
00:16:56.480 --> 00:17:01.039
Now, hoping for his commission, the fellow denied the commission, saying it wasn't you.
00:17:01.200 --> 00:17:03.200
I could have made that connection by myself.
00:17:03.440 --> 00:17:08.319
A classic situation, a classic quagmire and conundrum.
00:17:08.559 --> 00:17:24.880
So they pulled up the Choshan Mishbut, they pulled up the local Orthodox rabbi, they went through the sugya and the shak and the Taz, it all was practical because we're trying to get to the emission to the truth, and we're trying to bring Nachas ruach to Akadish Barku in no matter what section we are in the maze.
00:17:26.160 --> 00:17:30.319
But somehow people think that Torah stops when you leave the base Madris.
00:17:30.960 --> 00:17:39.839
People believe that Torah stops once they leave the study hall, that when they're driving or when they're negotiating, God doesn't reside there.
00:17:40.000 --> 00:17:45.119
They are brutally mistaken, and they are wrong.
00:17:45.759 --> 00:18:02.400
Even the pious, portable, toilet service technician, the man who uses his pump to suck out all of the feces that's sitting in the bottom of a porta potty.
00:18:02.640 --> 00:18:04.960
I can't think of a lower occupation.
00:18:05.279 --> 00:18:14.160
That person who can't make a bracha near any sort of connection to this profession, he still has a chance, says Ramchal.
00:18:14.319 --> 00:18:17.279
I quote him, he still has a chance.
00:18:23.359 --> 00:18:34.480
This person who has a lowly occupation, but he does it because God requires that he make a profession, he makes some money so that he can bring out more covet shamanim and support his children and his family.
00:18:34.640 --> 00:18:39.920
That person is now placed in a situation of cole poyal hashem lama'an.
00:18:40.799 --> 00:18:52.960
God created that for a reason, and you get to choose how you respond in that situation, and you get to choose how you clean yourself off, take off your gloves, move away from the bad stench, and go dab in a strong mincha.
00:18:55.200 --> 00:19:03.839
There are different situations, and I can't say it enough that doesn't change, but where you are in the maze of life changes.
00:19:04.559 --> 00:19:09.839
And you are judged based on how you act in a given situation.
00:19:10.559 --> 00:19:26.400
And means that in every situation, that situation was created just for you to decide whether or not you're going to be Mekadeh Shem Shemayim and make the right call.
00:19:29.440 --> 00:19:34.000
It's this that is an answer to our original question.
00:19:34.400 --> 00:19:42.240
Why does Baratius deal with such specific diary-like chapters?
00:19:42.480 --> 00:19:52.960
Why not just give over the Hashkafa in a mitzvah, say Chayev Adam, or Hashem commands that each person have good midos in each situation?
00:19:55.680 --> 00:19:57.759
Because we learn much better.
00:19:58.960 --> 00:20:06.880
When we see how the great ones act in every special and small situation of Kol Poya LaShem Lama'ane.
00:20:08.079 --> 00:20:16.880
If you go through safer voracious, we have kind of the tip of an iceberg of every sort of struggle and emotional challenge that a person could have.
00:20:17.920 --> 00:20:21.279
We get to see hands-on how you deal with shidukem.
00:20:21.440 --> 00:20:30.720
We get to see hands-on the minute details of how the greatest man to ever live deals with fights with his brother.
00:20:31.039 --> 00:20:38.480
We get to see line by line how a mother responds to somebody who's bothering his children.
00:20:39.279 --> 00:20:58.480
Go through every peric and you'll start to understand how the Rishonim, they learn Khumish with such an in-depth, fine-toothed comb because every single word is there to coach you in each situation of your life, how you should respond.
00:20:58.720 --> 00:21:00.079
And we learn better.
00:21:00.319 --> 00:21:12.400
Don't we all learn better when you have case study, situational awareness, where it is specific and you know how the greatest ones acted in each scenario?
00:21:13.279 --> 00:21:22.000
God is giving us a chesed and then showing us how kol poya lashem la ma'anehu can manifest itself in every different way.
00:21:22.960 --> 00:21:28.319
And here is the guide of how to act and make the most of every scenario.
00:21:29.839 --> 00:21:34.720
We don't all get to stay in the study house for our entire lives.
00:21:34.960 --> 00:21:53.440
We're required to do many different things, to guard, to protect, to invest, to drive, to schlep, to go, to travel, to nurse, to change and to stay.
00:21:53.759 --> 00:22:08.640
But each situation is another opportunity to see how you will respond with a kulpoyal ashem lama'an to be able to manifest the nachas ruach waakhaju no matter where you are in the maze of life.
00:22:09.680 --> 00:22:12.240
No matter which situation you have.
00:22:13.680 --> 00:22:29.519
You could be giving shir, like a Rosh Shiva, or Davening Mincha, in your office, and you have the equal responsibility and the equal obligation to make the most of it if you want to bring Nachu Akhtar Kadish Baru.
00:22:31.279 --> 00:22:47.839
Wherever you are listening to this in your office, in your colonial two-story townhouse, on the train, on the bus, in a fancy Manhattan penthouse.
00:22:49.920 --> 00:22:52.079
You stand on holy ground.
00:22:53.279 --> 00:23:06.160
You must remove your shoes to understand that where you stand is Admas Khadesh and your decisions they're the same as the very greatest Rosh Yeshiva.
00:23:07.200 --> 00:23:12.720
It either will bring Nachas Ruach to Hashem or it will disappoint Hashem.
00:23:13.119 --> 00:23:14.799
And it's your choice.
00:23:15.359 --> 00:23:17.119
It's your choice how you act.
00:23:17.200 --> 00:23:18.880
It's no one else's.
00:23:19.920 --> 00:23:24.960
You must recognize in every scenario if the scenario has changed.
00:23:25.279 --> 00:23:32.400
If it's time that God has put you in a new situation, well then you must be aware of that.
00:23:32.480 --> 00:23:36.160
And you must be aware of your new obligations and how to fully manifest.
00:23:38.960 --> 00:23:43.119
So you understand how to do it right and make the most of the opportunity.
00:23:45.200 --> 00:23:59.440
Let us all make the most of every opportunity that we have and every situation that we encounter, no matter where it is, to take the lesson of the Avois and the Imhos of Sefer, Braishis, and Parshas Khayasara.
00:24:00.880 --> 00:24:02.079
Act like them.
00:24:02.319 --> 00:24:16.160
Study the khumish so you can know deeply and truly how the greatest ones acted and how they brought Nachas Ruach to Akadish Barakhu so that we can internalize how we can do the same.
00:24:18.079 --> 00:24:20.799
That's how you make the most out of your life.
00:24:21.359 --> 00:24:27.759
You recognize that the scenario has changed, but the goal is still the same.
00:24:28.240 --> 00:24:29.920
Each and every one of us.
00:24:30.400 --> 00:24:39.119
We all are just trying to bring the Nachas Ruach, the satisfactory aroma to our omnipresent creator.
00:24:39.519 --> 00:24:42.960
And in Mirthashem, we should all be Zoha to do just that.
00:00:00.000 --> 00:00:10.240
00:00:10.560 --> 00:00:12.720
00:00:13.359 --> 00:00:24.640
00:00:24.719 --> 00:00:28.640
00:00:29.280 --> 00:00:34.159
00:00:34.399 --> 00:00:42.880
00:00:43.200 --> 00:00:57.520
00:00:58.159 --> 00:01:00.640
00:01:02.159 --> 00:01:10.799
00:01:11.280 --> 00:01:16.159
00:01:16.400 --> 00:01:28.560
00:01:30.239 --> 00:01:43.519
00:01:58.959 --> 00:02:05.920
00:02:06.719 --> 00:02:15.360
00:02:16.400 --> 00:02:18.879
00:02:18.960 --> 00:02:20.240
00:02:20.400 --> 00:02:21.439
00:02:21.520 --> 00:02:22.400
00:02:22.719 --> 00:02:24.400
00:02:24.879 --> 00:02:36.319
00:02:36.639 --> 00:02:50.319
00:02:51.520 --> 00:02:58.000
00:02:59.840 --> 00:03:01.280
00:03:10.400 --> 00:03:14.639
00:03:15.680 --> 00:03:18.319
00:03:18.639 --> 00:03:19.520
00:03:42.639 --> 00:03:44.800
00:03:45.919 --> 00:03:48.960
00:03:49.199 --> 00:03:50.319
00:03:50.400 --> 00:03:51.840
00:03:51.919 --> 00:04:10.159
00:04:12.159 --> 00:04:14.400
00:04:15.919 --> 00:04:29.439
00:04:30.879 --> 00:04:32.399
00:04:33.199 --> 00:04:48.639
00:04:49.839 --> 00:05:05.360
00:05:05.680 --> 00:05:09.279
00:05:09.600 --> 00:05:10.800
00:05:13.439 --> 00:05:20.800
00:05:21.040 --> 00:05:28.959
00:05:29.199 --> 00:05:40.480
00:05:40.560 --> 00:05:50.000
00:05:50.399 --> 00:05:54.639
00:05:55.279 --> 00:06:05.360
00:06:06.800 --> 00:06:08.480
00:06:08.639 --> 00:06:16.560
00:06:16.959 --> 00:06:26.800
00:06:26.959 --> 00:06:53.120
00:06:54.879 --> 00:07:03.279
00:07:25.040 --> 00:07:27.920
00:07:29.920 --> 00:07:48.959
00:07:49.360 --> 00:07:58.480
00:07:58.800 --> 00:08:01.120
00:08:01.360 --> 00:08:04.240
00:08:04.480 --> 00:08:12.160
00:08:14.560 --> 00:08:16.160
00:08:16.480 --> 00:08:19.600
00:08:20.399 --> 00:08:24.160
00:08:25.199 --> 00:08:27.120
00:08:35.200 --> 00:08:49.600
00:09:04.879 --> 00:09:13.120
00:09:19.360 --> 00:09:31.840
00:09:32.080 --> 00:09:34.720
00:09:39.200 --> 00:09:45.759
00:09:45.919 --> 00:09:51.360
00:10:15.279 --> 00:10:25.519
00:10:35.679 --> 00:10:42.799
00:10:43.360 --> 00:10:47.039
00:10:47.279 --> 00:10:48.720
00:10:48.799 --> 00:10:50.559
00:10:50.720 --> 00:10:52.320
00:10:54.159 --> 00:10:56.639
00:10:56.799 --> 00:11:02.480
00:11:06.639 --> 00:11:18.559
00:11:20.559 --> 00:11:27.600
00:11:31.600 --> 00:11:33.759
00:11:34.559 --> 00:11:35.759
00:11:48.480 --> 00:11:50.320
00:11:50.559 --> 00:12:00.000
00:12:00.480 --> 00:12:04.559
00:12:04.960 --> 00:12:23.440
00:12:23.759 --> 00:12:37.919
00:12:39.679 --> 00:12:42.320
00:12:43.279 --> 00:12:48.000
00:12:49.039 --> 00:12:51.440
00:12:51.759 --> 00:12:55.759
00:12:59.279 --> 00:13:09.120
00:13:13.440 --> 00:13:15.120
00:13:15.200 --> 00:13:18.639
00:13:18.799 --> 00:13:27.759
00:13:30.240 --> 00:13:48.320
00:13:50.559 --> 00:13:56.000
00:13:57.039 --> 00:14:01.360
00:14:01.759 --> 00:14:34.159
00:14:34.240 --> 00:14:43.279
00:14:43.519 --> 00:14:47.840
00:14:47.919 --> 00:14:51.039
00:14:51.200 --> 00:14:59.759
00:15:01.440 --> 00:15:03.600
00:15:04.399 --> 00:15:08.159
00:15:08.720 --> 00:15:11.120
00:15:11.679 --> 00:15:13.919
00:15:14.080 --> 00:15:19.679
00:15:21.360 --> 00:15:24.399
00:15:24.720 --> 00:15:28.720
00:15:28.879 --> 00:15:34.559
00:15:34.720 --> 00:15:56.720
00:15:57.120 --> 00:16:01.039
00:16:01.279 --> 00:16:02.320
00:16:02.799 --> 00:16:40.000
00:16:41.200 --> 00:16:43.200
00:16:44.559 --> 00:16:56.320
00:16:56.480 --> 00:17:01.039
00:17:01.200 --> 00:17:03.200
00:17:03.440 --> 00:17:08.319
00:17:08.559 --> 00:17:24.880
00:17:26.160 --> 00:17:30.319
00:17:30.960 --> 00:17:39.839
00:17:40.000 --> 00:17:45.119
00:17:45.759 --> 00:18:02.400
00:18:02.640 --> 00:18:04.960
00:18:05.279 --> 00:18:14.160
00:18:14.319 --> 00:18:17.279
00:18:23.359 --> 00:18:34.480
00:18:34.640 --> 00:18:39.920
00:18:40.799 --> 00:18:52.960
00:18:55.200 --> 00:19:03.839
00:19:04.559 --> 00:19:09.839
00:19:10.559 --> 00:19:26.400
00:19:29.440 --> 00:19:34.000
00:19:34.400 --> 00:19:42.240
00:19:42.480 --> 00:19:52.960
00:19:55.680 --> 00:19:57.759
00:19:58.960 --> 00:20:06.880
00:20:08.079 --> 00:20:16.880
00:20:17.920 --> 00:20:21.279
00:20:21.440 --> 00:20:30.720
00:20:31.039 --> 00:20:38.480
00:20:39.279 --> 00:20:58.480
00:20:58.720 --> 00:21:00.079
00:21:00.319 --> 00:21:12.400
00:21:13.279 --> 00:21:22.000
00:21:22.960 --> 00:21:28.319
00:21:29.839 --> 00:21:34.720
00:21:34.960 --> 00:21:53.440
00:21:53.759 --> 00:22:08.640
00:22:09.680 --> 00:22:12.240
00:22:13.680 --> 00:22:29.519
00:22:31.279 --> 00:22:47.839
00:22:49.920 --> 00:22:52.079
00:22:53.279 --> 00:23:06.160
00:23:07.200 --> 00:23:12.720
00:23:13.119 --> 00:23:14.799
00:23:15.359 --> 00:23:17.119
00:23:17.200 --> 00:23:18.880
00:23:19.920 --> 00:23:24.960
00:23:25.279 --> 00:23:32.400
00:23:32.480 --> 00:23:36.160
00:23:38.960 --> 00:23:43.119
00:23:45.200 --> 00:23:59.440
00:24:00.880 --> 00:24:02.079
00:24:02.319 --> 00:24:16.160
00:24:18.079 --> 00:24:20.799
00:24:21.359 --> 00:24:27.759
00:24:28.240 --> 00:24:29.920
00:24:30.400 --> 00:24:39.119
00:24:39.519 --> 00:24:42.960
